Click here to download the sermon file.
Recap of December 26, 2010 (Ephesians 5:26-33)
1. If a man is to love his wife sacrificially and self-givingly as Paul suggests in Ephesians 5:25, he sill have to clarify and live for what’s important (not just urgent) and what’s priority (not just his passion). In the article, “Tyranny of the Urgent” by Charles E. Hummel, he writes the following: “We live in constant tension between the urgent and the important. The problem is that the important task rarely must be done today or even this week. But the urgent tasks call for instant action—endless demands pressure every hour and day. The momentary appeal of these tasks seems irresistible and important, and they devour our energy. But in the light of time’s perspective their deceptive prominence fades; with a sense of loss we recall the important task pushed aside. We realize we’ve become slaves to the tyranny of the urgent.”
2. A husband is also called to a nurturing love which seeks the full development of his wife spiritually and emotionally (5:26,27). Richard J. Ericksen writes: “Similarly a husband sacrificies his own interests for his wife’s sake, not if she will start to make some self-improvements, but so she may grown to maturity.”
3. A husband’s love must also be a caring love (5:28-30). He provides for his wife, gives her security, and takes care of her.
4. Paul also describes a husband’s love as a committed/exclusive love. (5:31,32).
Friday, December 31, 2010
Sunday, December 19, 2010
God With Us
Click here to download the sermon file.
Recap of December 19 sermon from Matthew 1:18-25:
1. The events of Matthew 1:18-25 are designed to explain verse 16:
-how Jesus could be born of Mary only?
-how could Jesus be conceived without a human father?
2. Upon learning of Mary’s pregnancy, Joseph was faced with a dilemma. How would he handle this unwelcome news? Understandably his hopes are dashed and he struggles with a decision.
3. After God had allowed him to struggle with this situation, an angel of the Lord appeared to Joseph in a dream and explained that God was using he and Mary to fulfill ancient promises of the coming of the Savior.
4. Joseph risked misunderstanding and gossip to be obedient to God. He (along with Mary) is an example of faith and obedience.
5. The question for us, as expressed in the December 25th Daily Bread article is this: “How is it with us this Christmas? Will we trust God and follow His leading even when we face uncertainty and overwhelming circumstances?”
Recap of December 19 sermon from Matthew 1:18-25:
1. The events of Matthew 1:18-25 are designed to explain verse 16:
-how Jesus could be born of Mary only?
-how could Jesus be conceived without a human father?
2. Upon learning of Mary’s pregnancy, Joseph was faced with a dilemma. How would he handle this unwelcome news? Understandably his hopes are dashed and he struggles with a decision.
3. After God had allowed him to struggle with this situation, an angel of the Lord appeared to Joseph in a dream and explained that God was using he and Mary to fulfill ancient promises of the coming of the Savior.
4. Joseph risked misunderstanding and gossip to be obedient to God. He (along with Mary) is an example of faith and obedience.
5. The question for us, as expressed in the December 25th Daily Bread article is this: “How is it with us this Christmas? Will we trust God and follow His leading even when we face uncertainty and overwhelming circumstances?”
Sunday, December 12, 2010
The Christian Home, Pt 4
Click here to download the sermon file.
Recap of 12/12/10 (Ephesians 5:25):
1. “The husband is head of the wife—true, Paul said that; but he also said that a husband must love the wife as Christ loved the church, with a love which never exercises a tyranny of control but which is ready to make any sacrifice for her good.” (Wm. Barclay)
2. Men are directed to love their wife with an agape type love. A love that is deliberate, of the will, concerning itself with the well-being of the one loved (passion and affection will follow this kind of love). It is not selfish or self-serving. It is patient and protecting.
3. The model for a man’s love for his wife is Jesus Christ and His sacrificial love for the church.
4. Jesus is both the example for love and for the exercise of authority. In Matthew 20:20-28 Jesus set the standard for leadership when he called for servant style leadership. Tony Dungy in his book The Mentor Leader illustrates this kind of leadership: “The principal focus of service-directed leadership must be on a point beyond ourselves. Such leadership must be other directed and other inspired. Mentor leadership must be grounded in and springing from an emphasis on service as its primary focus. Mentor leaders desire to help those they are privileged to lead to be better in whatever roles and responsibilities they have. Truly serving others requires putting ourselves and our desires aside while looking for ways and opportunities to do what is best for others.”
Recap of 12/12/10 (Ephesians 5:25):
1. “The husband is head of the wife—true, Paul said that; but he also said that a husband must love the wife as Christ loved the church, with a love which never exercises a tyranny of control but which is ready to make any sacrifice for her good.” (Wm. Barclay)
2. Men are directed to love their wife with an agape type love. A love that is deliberate, of the will, concerning itself with the well-being of the one loved (passion and affection will follow this kind of love). It is not selfish or self-serving. It is patient and protecting.
3. The model for a man’s love for his wife is Jesus Christ and His sacrificial love for the church.
4. Jesus is both the example for love and for the exercise of authority. In Matthew 20:20-28 Jesus set the standard for leadership when he called for servant style leadership. Tony Dungy in his book The Mentor Leader illustrates this kind of leadership: “The principal focus of service-directed leadership must be on a point beyond ourselves. Such leadership must be other directed and other inspired. Mentor leadership must be grounded in and springing from an emphasis on service as its primary focus. Mentor leaders desire to help those they are privileged to lead to be better in whatever roles and responsibilities they have. Truly serving others requires putting ourselves and our desires aside while looking for ways and opportunities to do what is best for others.”
Monday, December 06, 2010
The Christian Home, Pt 3
Click here to download the sermon file.
Sermon re-cap from December 5, 2010:
1. After addressing wives about their biblical responsibilities in marriage in Ephesians 5:22-24, Paul turns his attention to husbands' responsibilities in 5:25-32. “Paul turns to the reciprocal duties of the husband. In Greco-Roman society it was recognized that wives had obligations to their husbands, but not vice versa. In this, as in other respects, Christianity introduced a revolutionary approach to marriage that equalized the rights of wives and husbands and established the institution on a much firmer foundation than ever before.” (Expositor’s Bible Commentary)
2. Paul’s call to Christian husbands is to exercise “loving, servant leadership.” This leadership is sacrificial (vs. 25), nurturing (vv. 26-27), caring (vv. 28-30), and committed/exclusive (vv. 31-32).
3. A man is instructed to love his wife, not command her. This love is not based upon her submission/respect (vv. 22-24) but is independent of it.
4. Of the four Greek words for love, Paul does not use “storge,” which C.S. Lewis defines as “love, affection, especially of parent for children; of the love of dogs for their master.” He does not use “eros,” which Lewis defines as “love, mostly of sexual passion.” Nor does Paul use “philia,” defined as “affectionate regard, friendship.” Rather Paul calls upon men to love with “agape” love. Don Meredith, in his book Becoming One defines agape love as “commitment-love.” He writes: “This agape ..is described in Scripture primarily as the kind of love that God gave to His Son and then to man. This kind of love is the opposite of eros in that it is totally sacrificial. This love can only be measured by the sacrificial action of the giver. It is not primarily emotional or sexual because it is drawn out not by the attractiveness of the object loved but by the commitment of the giver. The lover is acting in obedience to God's commandment; therefore the love is God-directed. It is first an issue between God and man, not between two people, and it does not always run with the natural inclinations of feelings. This love is responsible and does not change as feelings change. It is commitment-love.”
Sermon re-cap from December 5, 2010:
1. After addressing wives about their biblical responsibilities in marriage in Ephesians 5:22-24, Paul turns his attention to husbands' responsibilities in 5:25-32. “Paul turns to the reciprocal duties of the husband. In Greco-Roman society it was recognized that wives had obligations to their husbands, but not vice versa. In this, as in other respects, Christianity introduced a revolutionary approach to marriage that equalized the rights of wives and husbands and established the institution on a much firmer foundation than ever before.” (Expositor’s Bible Commentary)
2. Paul’s call to Christian husbands is to exercise “loving, servant leadership.” This leadership is sacrificial (vs. 25), nurturing (vv. 26-27), caring (vv. 28-30), and committed/exclusive (vv. 31-32).
3. A man is instructed to love his wife, not command her. This love is not based upon her submission/respect (vv. 22-24) but is independent of it.
4. Of the four Greek words for love, Paul does not use “storge,” which C.S. Lewis defines as “love, affection, especially of parent for children; of the love of dogs for their master.” He does not use “eros,” which Lewis defines as “love, mostly of sexual passion.” Nor does Paul use “philia,” defined as “affectionate regard, friendship.” Rather Paul calls upon men to love with “agape” love. Don Meredith, in his book Becoming One defines agape love as “commitment-love.” He writes: “This agape ..is described in Scripture primarily as the kind of love that God gave to His Son and then to man. This kind of love is the opposite of eros in that it is totally sacrificial. This love can only be measured by the sacrificial action of the giver. It is not primarily emotional or sexual because it is drawn out not by the attractiveness of the object loved but by the commitment of the giver. The lover is acting in obedience to God's commandment; therefore the love is God-directed. It is first an issue between God and man, not between two people, and it does not always run with the natural inclinations of feelings. This love is responsible and does not change as feelings change. It is commitment-love.”
Thursday, December 02, 2010
The Christian Home, Pt 2
Due to technical difficulties there is no audio sermon file for 11/28/2010.
Recap of the sermon from November 28th (Ephesians 5:22-24):
1. God’s desire for the marriage relationship is expressed in the word “oneness.” 3. Genesis 2:25 is symbolic of the beauty and innocence of this one-flesh relationship. Adam and Eve’s nakedness without shame is symbolic of their total transparency and total ease with each other. There is no distrust, no fear, no potential for evil or exploitation. There is no defensiveness, no need to win at all costs.
2. The essence of the Fall in Genesis 3 was separation. That is what death is, and the Fall brought death into the world. There is now separation and alienation where there was once harmony. Mankind is separated from God and from each other. The Fall brought about estrangement in our relationships especially that of marriage.
3. The goal of Ephesians 5 is to reestablish the creation order, to restore proper Biblical roles, enabled by the power of the Spirit, as Christians yield to the control of the Spirit in their lives..
4. Roles are not demeaning as illustrated by 1 Corinthians 11:3 where God the Son is under the headship of God the Father.
5. The model for the leadership a man is to exercise in marriage is Jesus Christ Himself. Jesus exercise of headship is loving, self-giving, gentle and caring. It is not “harsh, tyrannical, or selfish.” “The chief threat in submitting to another person is the fear of being manipulated or mistreated by that person” (Richard J. Ericksen). Factors that make submission difficult: a woman who has difficulty trusting other people (perhaps based on issues from the past such as a distant or absent father); or when a husband’s leadership is selfish.
Recap of the sermon from November 28th (Ephesians 5:22-24):
1. God’s desire for the marriage relationship is expressed in the word “oneness.” 3. Genesis 2:25 is symbolic of the beauty and innocence of this one-flesh relationship. Adam and Eve’s nakedness without shame is symbolic of their total transparency and total ease with each other. There is no distrust, no fear, no potential for evil or exploitation. There is no defensiveness, no need to win at all costs.
2. The essence of the Fall in Genesis 3 was separation. That is what death is, and the Fall brought death into the world. There is now separation and alienation where there was once harmony. Mankind is separated from God and from each other. The Fall brought about estrangement in our relationships especially that of marriage.
3. The goal of Ephesians 5 is to reestablish the creation order, to restore proper Biblical roles, enabled by the power of the Spirit, as Christians yield to the control of the Spirit in their lives..
4. Roles are not demeaning as illustrated by 1 Corinthians 11:3 where God the Son is under the headship of God the Father.
5. The model for the leadership a man is to exercise in marriage is Jesus Christ Himself. Jesus exercise of headship is loving, self-giving, gentle and caring. It is not “harsh, tyrannical, or selfish.” “The chief threat in submitting to another person is the fear of being manipulated or mistreated by that person” (Richard J. Ericksen). Factors that make submission difficult: a woman who has difficulty trusting other people (perhaps based on issues from the past such as a distant or absent father); or when a husband’s leadership is selfish.
Tuesday, November 23, 2010
The Christian Home, Part 1
Click here to download the sermon file.
Recap of the sermon from November 21st (Ephesians 5:22-24):
1. Paul teaches the need for order in the Christian home. He begins in 5:22-33 with the husband and wife relationship. There is a God-ordained order in the Christian home expressed by the terms “headship” and “submission.” This order is based, not on culture, but on creation (Genesis 2 & 3; 1 Corinthians 11:3; 1Timothy 2:13).
2. What Paul writes in Ephesians contrasts the deplorable situation women found themselves in in Jewish, Greek, and Roman culture. As one writer states: “It is this admonition to wives which has made Paul the object of most bitter attack. The apostle has been declared to be the enemy of women. His teachings have been attributed to an age of darkness when women were degraded and debased by men. On the other hand, more careful study will show that Paul has been their great emancipator. He is the one who has instead upon their spiritual equality with men. Whenever his teaching have been accepted women have been enfranchised, ennobled, and given their just and proper rights.”
3. Christian wives are called to submit (hupotasso-a Greek military term meaning to “line up on ranks,” “fall in line.” It has to do with order, not with value, being, equality or inferiority. It does not imply “slavish obedience.” It does mean to place oneself under the leadership of another, not usurping another’s authority. She is called to submit “to her own husband,” limiting Paul’s admonition to Christian marriage, not to all of society.
4. This call to submission is not the only call to submission in the Scriptures. Christians are called to submit to each other in the Body of Christ (Ephesians 5:21); to submit to governmental authorities (Romans 13; Titus 3:1; 1 Peter 2:13); to submit to church leaders (Hebrews 13:17; 1 Thessalonians 5:12), to name some.
Recap of the sermon from November 21st (Ephesians 5:22-24):
1. Paul teaches the need for order in the Christian home. He begins in 5:22-33 with the husband and wife relationship. There is a God-ordained order in the Christian home expressed by the terms “headship” and “submission.” This order is based, not on culture, but on creation (Genesis 2 & 3; 1 Corinthians 11:3; 1Timothy 2:13).
2. What Paul writes in Ephesians contrasts the deplorable situation women found themselves in in Jewish, Greek, and Roman culture. As one writer states: “It is this admonition to wives which has made Paul the object of most bitter attack. The apostle has been declared to be the enemy of women. His teachings have been attributed to an age of darkness when women were degraded and debased by men. On the other hand, more careful study will show that Paul has been their great emancipator. He is the one who has instead upon their spiritual equality with men. Whenever his teaching have been accepted women have been enfranchised, ennobled, and given their just and proper rights.”
3. Christian wives are called to submit (hupotasso-a Greek military term meaning to “line up on ranks,” “fall in line.” It has to do with order, not with value, being, equality or inferiority. It does not imply “slavish obedience.” It does mean to place oneself under the leadership of another, not usurping another’s authority. She is called to submit “to her own husband,” limiting Paul’s admonition to Christian marriage, not to all of society.
4. This call to submission is not the only call to submission in the Scriptures. Christians are called to submit to each other in the Body of Christ (Ephesians 5:21); to submit to governmental authorities (Romans 13; Titus 3:1; 1 Peter 2:13); to submit to church leaders (Hebrews 13:17; 1 Thessalonians 5:12), to name some.
Tuesday, November 16, 2010
What it Means to be Spiritual
Click here to download the sermon file.
Recap of the sermon from November 14, 2010 (Ephesians 5:18-21):
1. Paul issues a call to live a Spirit-controlled life. As we allow the Holy Spirit to direct our lives, we will walk in wisdom and in the will of God.
2. “Of all the doctrines in the realm of the person and work of the Holy Spirit, there is none more important, as it relates to the believer’s Christian life, than that of the filling of the Spirit.” (J. Dwight Pentecost)
3. “[To be filled with the Spirit] seems to describe a state in which one is under the control of the Spirit of Christ and impelled and empowered to do His will. It was not a mystical—nor was it regarded as an exceptional—experience. It was not the prerogative of any one believer or of any one class of Christians. It was an experience frequently repeated in the life of individuals and of the church. To be ‘filled with the Spirit’ is indeed the normal state of every follower of Christ. The supreme condition is surrender to Christ…” (William Erdman)
4. The analogy Paul uses to illustrate the filling of the Spirit is that of drunkenness. Even as alcohol completely controls and dominates a person’s walk, talk, perception, sight, judgment, so the Holy Spirit should dominate a believer’s walk, talk, perception, etc.
5. The conditions for the filling of the Spirit are: yielding to God (coming to the place where we surrender our wills, our ways, our wisdom, our goals, our ambitions and our desires); confessing sin to God (1 John 1:9); and consciously submitting to the Spirit’s control moment-by-moment.
6. The results of being controlled by the Spirit are: 1) vocal expression, speaking encouragingly to others, building them up; 2) heart expression to God, “the silent music of the rejoicing heart;” 3) continual thankfulness, not only for good things, but also for challenges, hardships, etc., and especially for God’s amazing love which has saved us; and 4) mutual submission, not insisting on our rights, demanding our own way, or pleasing ourselves.
Recap of the sermon from November 14, 2010 (Ephesians 5:18-21):
1. Paul issues a call to live a Spirit-controlled life. As we allow the Holy Spirit to direct our lives, we will walk in wisdom and in the will of God.
2. “Of all the doctrines in the realm of the person and work of the Holy Spirit, there is none more important, as it relates to the believer’s Christian life, than that of the filling of the Spirit.” (J. Dwight Pentecost)
3. “[To be filled with the Spirit] seems to describe a state in which one is under the control of the Spirit of Christ and impelled and empowered to do His will. It was not a mystical—nor was it regarded as an exceptional—experience. It was not the prerogative of any one believer or of any one class of Christians. It was an experience frequently repeated in the life of individuals and of the church. To be ‘filled with the Spirit’ is indeed the normal state of every follower of Christ. The supreme condition is surrender to Christ…” (William Erdman)
4. The analogy Paul uses to illustrate the filling of the Spirit is that of drunkenness. Even as alcohol completely controls and dominates a person’s walk, talk, perception, sight, judgment, so the Holy Spirit should dominate a believer’s walk, talk, perception, etc.
5. The conditions for the filling of the Spirit are: yielding to God (coming to the place where we surrender our wills, our ways, our wisdom, our goals, our ambitions and our desires); confessing sin to God (1 John 1:9); and consciously submitting to the Spirit’s control moment-by-moment.
6. The results of being controlled by the Spirit are: 1) vocal expression, speaking encouragingly to others, building them up; 2) heart expression to God, “the silent music of the rejoicing heart;” 3) continual thankfulness, not only for good things, but also for challenges, hardships, etc., and especially for God’s amazing love which has saved us; and 4) mutual submission, not insisting on our rights, demanding our own way, or pleasing ourselves.
Tuesday, November 09, 2010
Urgency in the Christian Life
Click here to download the sermon file.
Recap of 11/7/10 (Ephesians 5:15-17):
1. If Christians are to be light in a world of darkness we must live wisely. That’s Paul’s exhortation to Christians. To live unwisely is to live: in disunity (4:1-16); sin (4:17-32); selfishly (5:1-6); and in darkness (5:7-14). A wise walk is a walk which reflects our dependence upon God, not drifting through life but setting a proper course (the example being how we plan our professional and personal lives but seem to have no direction for our spiritual lives. Time in the Word and prayer, church attendance, and service must be priorities for us, not just if I feel like it or if I haven’t had too hard a week. Spiritual life can too easily be seen as secondary to our recreational life, our professional life, etc.; Paul classes this as unwise.
2. Warren Wiersbe has said: “It is sad to see many professed Christians ‘drift’ through life, like sleep walkers, who never really make the most of opportunities to live for Christ and serve Him.”
3. We must be live wisely (“Biblical wisdom is not an intellectual achievement, but an attitude to life which begins with a knowledge of God and an avoidance of all that displeases Him.” –Ralph P. Martin) because:
-we don’t have any more time to waste on the “old life,” the old way of living
-the days are evil (morally corrupt, hostile to Christian values, and desperately needs the light we can bring)
-God has a purpose and plan for us that must take precedence in our lives.
Recap of 11/7/10 (Ephesians 5:15-17):
1. If Christians are to be light in a world of darkness we must live wisely. That’s Paul’s exhortation to Christians. To live unwisely is to live: in disunity (4:1-16); sin (4:17-32); selfishly (5:1-6); and in darkness (5:7-14). A wise walk is a walk which reflects our dependence upon God, not drifting through life but setting a proper course (the example being how we plan our professional and personal lives but seem to have no direction for our spiritual lives. Time in the Word and prayer, church attendance, and service must be priorities for us, not just if I feel like it or if I haven’t had too hard a week. Spiritual life can too easily be seen as secondary to our recreational life, our professional life, etc.; Paul classes this as unwise.
2. Warren Wiersbe has said: “It is sad to see many professed Christians ‘drift’ through life, like sleep walkers, who never really make the most of opportunities to live for Christ and serve Him.”
3. We must be live wisely (“Biblical wisdom is not an intellectual achievement, but an attitude to life which begins with a knowledge of God and an avoidance of all that displeases Him.” –Ralph P. Martin) because:
-we don’t have any more time to waste on the “old life,” the old way of living
-the days are evil (morally corrupt, hostile to Christian values, and desperately needs the light we can bring)
-God has a purpose and plan for us that must take precedence in our lives.
Tuesday, November 02, 2010
Lighting the Darkness
Click here to download the sermon file.
Recap of 10/31/10 (Ephesians 5:7-14):
1. Believers are changed people, we once lived in darkness, now we live in the light. We are children of light and must therefore live “true to our place in God’s family.”
2. The contrast between light and darkness is a common Biblical theme: we must put aside the deeds of darkness, and put on the armor of light (Romans 13:12); we must not be yoked with unbelievers since light can have no fellowship with darkness (2 Corinthians 6:14); we are sons of the light and of the day and do not belong to darkness or the night, thus we must be alert and self-controlled (1 Thessalonians 5:5); we can’t claim to have fellowship with God and walk in the darkness (1 John 1:5-7).
3. When one walks in the light, their life is characterized by goodness (“generosity of spirit,” ”love in action”), righteousness (“right character before God and right actions before men”); and truth (truth lived out, “conformity to the Word and will of God”). (Quotations by William Barclay and Warren Wiersbe)
4. As believers walk in the light they expose (or reprove) those living in darkness (carnal Christians and non-Christians alike). J. Vernon McGee express well the intent of this passage: “This does not mean that the believer is to become a reformer. It does mean that by the light of his life he is a rebuke to the works of darkness. Darkness is not driven away by preaching at it; darkness is dissipated by the presence of light.”
Recap of 10/31/10 (Ephesians 5:7-14):
1. Believers are changed people, we once lived in darkness, now we live in the light. We are children of light and must therefore live “true to our place in God’s family.”
2. The contrast between light and darkness is a common Biblical theme: we must put aside the deeds of darkness, and put on the armor of light (Romans 13:12); we must not be yoked with unbelievers since light can have no fellowship with darkness (2 Corinthians 6:14); we are sons of the light and of the day and do not belong to darkness or the night, thus we must be alert and self-controlled (1 Thessalonians 5:5); we can’t claim to have fellowship with God and walk in the darkness (1 John 1:5-7).
3. When one walks in the light, their life is characterized by goodness (“generosity of spirit,” ”love in action”), righteousness (“right character before God and right actions before men”); and truth (truth lived out, “conformity to the Word and will of God”). (Quotations by William Barclay and Warren Wiersbe)
4. As believers walk in the light they expose (or reprove) those living in darkness (carnal Christians and non-Christians alike). J. Vernon McGee express well the intent of this passage: “This does not mean that the believer is to become a reformer. It does mean that by the light of his life he is a rebuke to the works of darkness. Darkness is not driven away by preaching at it; darkness is dissipated by the presence of light.”
Monday, October 25, 2010
Distancing Ourselves from the Disobedient
Click here to download the sermon file.
Recap of 10/24/10 (Ephesians 5:4-6):
1. Paul’s point in Ephesians 5:1-6 is summarized well by Dr. Harold Hoehner in the following: “God’s view of sin should be taken seriously. Believers should be imitators of God, not evildoers.”
2. A believer’s lifestyle and words should reflect their relationship with God not the lifestyle and words of those who are in rebellion against God, who are not saved.
3. Paul warns against the kind of vulgar and coarse humor which mocks things that are holy. While a sense of humor is a great asset, humor should never be used to denigrate human weakness or goodness, or to destroy others or to tear them down.
4. Believers are warned against an irresponsible lifestyle of sin that presumes upon God’s grace. Grace brings with it a responsibility to live a lifestyle pleasing to the Lord. Christians are not to live in license or lawlessness but in responsible liberty.
Recap of 10/24/10 (Ephesians 5:4-6):
1. Paul’s point in Ephesians 5:1-6 is summarized well by Dr. Harold Hoehner in the following: “God’s view of sin should be taken seriously. Believers should be imitators of God, not evildoers.”
2. A believer’s lifestyle and words should reflect their relationship with God not the lifestyle and words of those who are in rebellion against God, who are not saved.
3. Paul warns against the kind of vulgar and coarse humor which mocks things that are holy. While a sense of humor is a great asset, humor should never be used to denigrate human weakness or goodness, or to destroy others or to tear them down.
4. Believers are warned against an irresponsible lifestyle of sin that presumes upon God’s grace. Grace brings with it a responsibility to live a lifestyle pleasing to the Lord. Christians are not to live in license or lawlessness but in responsible liberty.
Monday, October 18, 2010
Genesis 1-11
Pastor Joe's sermon series on Genesis, chapters 1 through 11, is now available for download. Select the links below to get started!
Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
Part 8
Part 9
Part 10
Part 11
Sermon Recaps:
"In The Beginning"
Recap:
"Every key theme of the Bible is rooted in Genesis."
-it introduces God as Creator
-it introduces the relationship between God and mankind
-it explains the beginnings of man and woman
-it explains the entrance of sin and death into the world
-it is the first announcement of God's plan to redeem
-both Old and New Testament writes and Jesus Christ treated Genesis as history
"In The Beginning" Part 2
Recap:
Before Creation:
1. God existed already
-He is eternal (no beginning - no end)
-He is totally self-sufficient
-He is not limited in any way (He is omnipotent, omnipresent, omniscient)
2. There was perfect communion and fellowship within the Godhead
-God exists as three persons equal in attributes, distinct in offices and activities
-The doctrine of the trinity (explicity taught in the New Testament) is implicitly taught in the Old Testament. Genesis 1:26; Isaiah 48:16-17; 61:1-3
3. Redemption was planned. Ephesians 1:4; Titus 1:2; 2 Timothy 1:9; 1 Peter 1:20; Acts 2:23; Acts 4:27-28
"Birth of a Universe"
Recap:
1. Structure of Genesis 1-11
1:1-2:25 - God's orderly creation (climaxing in creation of man)
3:1 - 11:32 - Disintegration brought on by sin (climaxing in the flood and the dispersion)
"Birth of a Universe" Part 2
Recap:
Views of origins fall into two categories:
1. Evolutionary Views
-Atheistic Eveolution
-Theistic Evolution
-Progressive or Threshold Evolution (also called the Day-Age Theory)
2. Creationist Views
-Fiat Creation
-The Gap Theory (a gao before Gen. 1:1 [Unger] or a gap between 1:1 and 1:2 [Scofield]
-The Pre-Creation Theory
"Birth of a Universe" Part 3
Recap:
Objections to the Day-Age Theory (each day in Genesis 1 is an age, not a literal 24 hour day):
-it is out of sync with the fossil record, thus it fails at its' attempt to reconcile evolution and the Bible
-it is logically out of sync (e.g. seed-bearing plants/trees on the 3rd day, but insencts needed pollinations on the 5th day)
-the Hebrew word yom can mean an "age" in some cases, but when used with a numeric adjective or ordinal (as in Genesis) it means a 24 hour solar day in the Old Testament.
-Exodus 20:10-11 and 31:14-17 speak of six literal days of creation
-Reconciliation with the fossil record would necessitate physcial death preceding the Fall in Genesis 3, yet there was no physical death before Adam sinned. (Romans 5:12)
-Adam and Eve were direct creations of God, not eveolved from lower life forms.
"Birth of a Universe" Part 4
Recap:
1. The Gap Theory (Scofield form) defined: Gensis 1:1 refers to the original perfect creation including plants, animals and perhaps, pre-Adamic men. In a gap between the verses 1 & 2, Satan fell and brought judgement upon the earth (global flood, ice age, etc.) rendering it "without form and empty" according to verse 2. Verses 3 and following describe a re-creation.
2. Objections tot he Gap Theory:
-the grammar of Verse 2 doesn't lend itself to a sequence of events ehich would be necessary according to this theory. The theory is weakest at this point.
-"without form and void" of verse 2 does not necessarily imply a judged or evil condition brought by Satan's Fall.
-there is no scriptural evidence that Satan's Fall brought judgment upon the earth. The 2 pertinent passages (Neither Ezekiel 28 or Isaiah 14 contain an explicit statement that God brought judgment upon the universe as a result of Satan's Fall).
-darkness is not inherently evil (Psalm 104:19-24). Darkness is not called good in 1:4-5 but neither is expanse called good in 1:6-8 (we don't infer from that that it's evil).
-Mankind was told to fill the earth in Genesis 1:28 not replenish it as wrongly translated in the KJV.
-bara ("to create" 1:1,21,27) and asa ("to fashion" 1:7,16,25) are used interchangeably in the passage. asa does not mean to "refashion."
"And God said..."
Recap:
1. Creation witnesses to God's power, nature and character.
2. As Creator, God is:
-before His creation (self-existent, eternal)
-apart from creation (denies pantheism)
-over His creation (He is sovereign, free)
3. God is ruler
-by command, Hebrews 11:3
-as namer vv.5,8,10
"And God said..." Part 2
Recap:
1. God creates by the power of His word (Hebrews 11:3)
2. God's creative work is effortless, unhindered and undirected.
3. As Creator, God is sovereign over this world and is due glory and honor. Each person must answer to Him.
"From Eternity to Here"
Recap:
1. The creation reveals God's eternal power and divine nature. Psalm 19:1-6; Romans 1:18-23
2. The sun, moon and stars were created on the fourth day to mark day, night, years, and seasons.
3. They are not to be worshipped nor are they "arbiters of man's destiny." Exodus 20:1-5; Deuteronomy 4:15-19; 17:2-7
4. We are responsible to make right choices based upon godly moral principles. We are to entrust out lives to the Lord, not to astrology, occult practices or magical manipulation.
"And God said..." Part 3
Recap:
1. Who is Jesus? He is not just a man but is God incarnate (God in humn flesh).
2. What is the evidence? We have the eyewitness testimony of those who knew Jesus intimately, who heard Him teach, saw how He lived, and saw Him alive from the dead.
3. how should we respond? In faith and obedience to Jesus Christ, trusting Him totally and only.
"And God said..." Part 4
Recap:
1. On day five, God created the sea creatures and birds (literally "flying things").
2. God blessed them with fertility ("be fruitful and increase in bumber and fill...")
3. On day six, God created land animals (livestock, wild animals, and reptiles) and man (male and female), the climax of creation.
4. Unlike the animals, humans are created in the image (stressing similarity to) and likeness (stressing that the similarity is not exact) of God. That image is found in that man is a rational, morally responsible, spiritual and self-conscious being with the ability of determination (will).
"Life at the Beginning"
Man (male and female) is set apart from animals:
-by the conference of the Godhead; the personal, "Let Us make..." replaces the impersonal. let there be...", etc.
-by his office; dominion, rulership - "Let them rule..."
-by his intelligence - naming the animals
-most importantly, by a relationship with God.
Part 1
Part 2
Part 3
Part 4
Part 5
Part 6
Part 7
Part 8
Part 9
Part 10
Part 11
Sermon Recaps:
"In The Beginning"
Recap:
"Every key theme of the Bible is rooted in Genesis."
-it introduces God as Creator
-it introduces the relationship between God and mankind
-it explains the beginnings of man and woman
-it explains the entrance of sin and death into the world
-it is the first announcement of God's plan to redeem
-both Old and New Testament writes and Jesus Christ treated Genesis as history
"In The Beginning" Part 2
Recap:
Before Creation:
1. God existed already
-He is eternal (no beginning - no end)
-He is totally self-sufficient
-He is not limited in any way (He is omnipotent, omnipresent, omniscient)
2. There was perfect communion and fellowship within the Godhead
-God exists as three persons equal in attributes, distinct in offices and activities
-The doctrine of the trinity (explicity taught in the New Testament) is implicitly taught in the Old Testament. Genesis 1:26; Isaiah 48:16-17; 61:1-3
3. Redemption was planned. Ephesians 1:4; Titus 1:2; 2 Timothy 1:9; 1 Peter 1:20; Acts 2:23; Acts 4:27-28
"Birth of a Universe"
Recap:
1. Structure of Genesis 1-11
1:1-2:25 - God's orderly creation (climaxing in creation of man)
3:1 - 11:32 - Disintegration brought on by sin (climaxing in the flood and the dispersion)
"Birth of a Universe" Part 2
Recap:
Views of origins fall into two categories:
1. Evolutionary Views
-Atheistic Eveolution
-Theistic Evolution
-Progressive or Threshold Evolution (also called the Day-Age Theory)
2. Creationist Views
-Fiat Creation
-The Gap Theory (a gao before Gen. 1:1 [Unger] or a gap between 1:1 and 1:2 [Scofield]
-The Pre-Creation Theory
"Birth of a Universe" Part 3
Recap:
Objections to the Day-Age Theory (each day in Genesis 1 is an age, not a literal 24 hour day):
-it is out of sync with the fossil record, thus it fails at its' attempt to reconcile evolution and the Bible
-it is logically out of sync (e.g. seed-bearing plants/trees on the 3rd day, but insencts needed pollinations on the 5th day)
-the Hebrew word yom can mean an "age" in some cases, but when used with a numeric adjective or ordinal (as in Genesis) it means a 24 hour solar day in the Old Testament.
-Exodus 20:10-11 and 31:14-17 speak of six literal days of creation
-Reconciliation with the fossil record would necessitate physcial death preceding the Fall in Genesis 3, yet there was no physical death before Adam sinned. (Romans 5:12)
-Adam and Eve were direct creations of God, not eveolved from lower life forms.
"Birth of a Universe" Part 4
Recap:
1. The Gap Theory (Scofield form) defined: Gensis 1:1 refers to the original perfect creation including plants, animals and perhaps, pre-Adamic men. In a gap between the verses 1 & 2, Satan fell and brought judgement upon the earth (global flood, ice age, etc.) rendering it "without form and empty" according to verse 2. Verses 3 and following describe a re-creation.
2. Objections tot he Gap Theory:
-the grammar of Verse 2 doesn't lend itself to a sequence of events ehich would be necessary according to this theory. The theory is weakest at this point.
-"without form and void" of verse 2 does not necessarily imply a judged or evil condition brought by Satan's Fall.
-there is no scriptural evidence that Satan's Fall brought judgment upon the earth. The 2 pertinent passages (Neither Ezekiel 28 or Isaiah 14 contain an explicit statement that God brought judgment upon the universe as a result of Satan's Fall).
-darkness is not inherently evil (Psalm 104:19-24). Darkness is not called good in 1:4-5 but neither is expanse called good in 1:6-8 (we don't infer from that that it's evil).
-Mankind was told to fill the earth in Genesis 1:28 not replenish it as wrongly translated in the KJV.
-bara ("to create" 1:1,21,27) and asa ("to fashion" 1:7,16,25) are used interchangeably in the passage. asa does not mean to "refashion."
"And God said..."
Recap:
1. Creation witnesses to God's power, nature and character.
2. As Creator, God is:
-before His creation (self-existent, eternal)
-apart from creation (denies pantheism)
-over His creation (He is sovereign, free)
3. God is ruler
-by command, Hebrews 11:3
-as namer vv.5,8,10
"And God said..." Part 2
Recap:
1. God creates by the power of His word (Hebrews 11:3)
2. God's creative work is effortless, unhindered and undirected.
3. As Creator, God is sovereign over this world and is due glory and honor. Each person must answer to Him.
"From Eternity to Here"
Recap:
1. The creation reveals God's eternal power and divine nature. Psalm 19:1-6; Romans 1:18-23
2. The sun, moon and stars were created on the fourth day to mark day, night, years, and seasons.
3. They are not to be worshipped nor are they "arbiters of man's destiny." Exodus 20:1-5; Deuteronomy 4:15-19; 17:2-7
4. We are responsible to make right choices based upon godly moral principles. We are to entrust out lives to the Lord, not to astrology, occult practices or magical manipulation.
"And God said..." Part 3
Recap:
1. Who is Jesus? He is not just a man but is God incarnate (God in humn flesh).
2. What is the evidence? We have the eyewitness testimony of those who knew Jesus intimately, who heard Him teach, saw how He lived, and saw Him alive from the dead.
3. how should we respond? In faith and obedience to Jesus Christ, trusting Him totally and only.
"And God said..." Part 4
Recap:
1. On day five, God created the sea creatures and birds (literally "flying things").
2. God blessed them with fertility ("be fruitful and increase in bumber and fill...")
3. On day six, God created land animals (livestock, wild animals, and reptiles) and man (male and female), the climax of creation.
4. Unlike the animals, humans are created in the image (stressing similarity to) and likeness (stressing that the similarity is not exact) of God. That image is found in that man is a rational, morally responsible, spiritual and self-conscious being with the ability of determination (will).
"Life at the Beginning"
Man (male and female) is set apart from animals:
-by the conference of the Godhead; the personal, "Let Us make..." replaces the impersonal. let there be...", etc.
-by his office; dominion, rulership - "Let them rule..."
-by his intelligence - naming the animals
-most importantly, by a relationship with God.
The Family Resemblance
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Recap of 10/17/10 (Ephesians 5:1-3):
1. Paul continues to teach what is involved in a Christian’s “worthy walk” (4:1). In 5:1-6 this is a life of love (seeking the highest good for another, and an other-centered life,) rather than a life of self-centeredness.
2. As children of God through faith in Jesus Christ we should imitate our heavenly father, even as a child mimics her/his earthly father. This means living in love even as Jesus is our example of love. He gave Himself up for us. He loved us unconditionally, sacrificially, freely and fully.
3. “[Paul] is saying in effect: ‘Copy God, for you are His children whom He loves. And you too must live in love, such love as Christ’s—to the point of sacrifice.” “…we are most like God when we live in love.” (Archibald M. Hunter)
4. Many of the Christians, rather than living in love, were taking advantage of one another morally. Sexual immorality (sex outside of marriage, pre-marital or extra-marital), impurity, and greed (an uncontrolled desire for something; could be money or sex) should not be even hinted at in the life of the Christian, it is improper for God’s people.
Recap of 10/17/10 (Ephesians 5:1-3):
1. Paul continues to teach what is involved in a Christian’s “worthy walk” (4:1). In 5:1-6 this is a life of love (seeking the highest good for another, and an other-centered life,) rather than a life of self-centeredness.
2. As children of God through faith in Jesus Christ we should imitate our heavenly father, even as a child mimics her/his earthly father. This means living in love even as Jesus is our example of love. He gave Himself up for us. He loved us unconditionally, sacrificially, freely and fully.
3. “[Paul] is saying in effect: ‘Copy God, for you are His children whom He loves. And you too must live in love, such love as Christ’s—to the point of sacrifice.” “…we are most like God when we live in love.” (Archibald M. Hunter)
4. Many of the Christians, rather than living in love, were taking advantage of one another morally. Sexual immorality (sex outside of marriage, pre-marital or extra-marital), impurity, and greed (an uncontrolled desire for something; could be money or sex) should not be even hinted at in the life of the Christian, it is improper for God’s people.
Tuesday, October 12, 2010
A New Wardrobe - Part 5
Click here to download the sermon file.
Recap of 10/10/10 (Ephesians 4:30-32):
Issues in forgiveness (based in part on Lewis Smedes’, “Forgiveness – The Power to Change the Past:”
-Reckon that under God’s economy forgiveness is a better way than fairness (God doesn’t treat us as we deserve, He gives us grace instead). (Revenge never evens the score, mercy is better than revenge, forgiveness releases the forgiver from the unfairness).
-Take our grief to God, describing exactly how we feel, expressing our anger and grief.
-Forego the right to strike back or to continue the resentment.
-Ask God to give us the strength to forgive-to let go and trust again.
-Choose to forgive as an act of the will. This may have to be repeated as the pain takes time to heal. Choose to let go of the bitterness and desire for revenge.
-Replace feelings of resentment and anger with good will-a desire which seeks the other’s welfare not harm.
-Start over. Take steps to restore good relations, remembering that forgiving is not forgetting, excusing, or smoothing over. We only forgive when we acknowledge that we were wronged.
Recap of 10/10/10 (Ephesians 4:30-32):
Issues in forgiveness (based in part on Lewis Smedes’, “Forgiveness – The Power to Change the Past:”
-Reckon that under God’s economy forgiveness is a better way than fairness (God doesn’t treat us as we deserve, He gives us grace instead). (Revenge never evens the score, mercy is better than revenge, forgiveness releases the forgiver from the unfairness).
-Take our grief to God, describing exactly how we feel, expressing our anger and grief.
-Forego the right to strike back or to continue the resentment.
-Ask God to give us the strength to forgive-to let go and trust again.
-Choose to forgive as an act of the will. This may have to be repeated as the pain takes time to heal. Choose to let go of the bitterness and desire for revenge.
-Replace feelings of resentment and anger with good will-a desire which seeks the other’s welfare not harm.
-Start over. Take steps to restore good relations, remembering that forgiving is not forgetting, excusing, or smoothing over. We only forgive when we acknowledge that we were wronged.
Tuesday, October 05, 2010
A New Wardrobe - Part 4
Click here to download the sermon file.
Recap of 10/3/10 (Ephesians 4:26-29):
1. Paul mentions two other issues in dealing with anger:
-anger must be dealt with in a timely fashion, grudges must not be nursed but be dealt with as soon as possible. The longer we put off dealing with out anger and reconciling with another person the harder it becomes.
-when we will not reconcile with another Satan is given room to work in our lives. Unresolved anger becomes for Satan “an opportunity for leading a Christian into further sin.” We must instead leave room for God to work (Romans 12:19)
2. Paul’s next injunction has to do with our speech. Rather than tearing others down with out words, our speech should build others up and be beneficial to them. The idea Paul has in mind is not just “bad” language but language that tears others down, such as gossip and slander. The idea is primarily worthless language not necessarily foul language (though that is dealt with in other places).
Recap of 10/3/10 (Ephesians 4:26-29):
1. Paul mentions two other issues in dealing with anger:
-anger must be dealt with in a timely fashion, grudges must not be nursed but be dealt with as soon as possible. The longer we put off dealing with out anger and reconciling with another person the harder it becomes.
-when we will not reconcile with another Satan is given room to work in our lives. Unresolved anger becomes for Satan “an opportunity for leading a Christian into further sin.” We must instead leave room for God to work (Romans 12:19)
2. Paul’s next injunction has to do with our speech. Rather than tearing others down with out words, our speech should build others up and be beneficial to them. The idea Paul has in mind is not just “bad” language but language that tears others down, such as gossip and slander. The idea is primarily worthless language not necessarily foul language (though that is dealt with in other places).
Tuesday, September 28, 2010
A New Wardrobe - Part 3
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Recap of 9/26/10 (Ephesians 4:25-26):
1. The essence of the transformation which Paul says must come in the life of the Christian is expressed well by Oswald Chambers in the following: “The expression of Christian character is not good doing, but Godlikeness. If the Spirit of God had transformed you within, you will exhibit Divine characteristics in you life, not good human characteristics. God’s life in us expresses itself as God’s life, not as a human life trying to be godly. The secret of a Christian is that the supernatural is made natural in him by the grace of God, and the experience of this works out in the practical details of life, not in times of communion with God.”
2. In Ephesians 4:25-32, Paul concretely applies the principles of verses 17-24 highlighting five sins which must be dealt with in the Christian life. They are: lying, giving way to unrighteous anger, stealing, improper speech, and bitterness.
3. Since Christians are one with others in the body of Christ, trust is essential. Trust can only be maintained in an atmosphere of honesty. The first sin of the Church age was the sin of lying (Acts. 5).
4. Christians are warned about anger which is not righteous and can become a settled sinful mood in a Christian’s life. Righteous anger is exemplified by Jesus in Mark 3:5 and John 2:13-17, and in the Old Testament in the repeated phrase: “The anger of the LORD burned against them.”
Recap of 9/26/10 (Ephesians 4:25-26):
1. The essence of the transformation which Paul says must come in the life of the Christian is expressed well by Oswald Chambers in the following: “The expression of Christian character is not good doing, but Godlikeness. If the Spirit of God had transformed you within, you will exhibit Divine characteristics in you life, not good human characteristics. God’s life in us expresses itself as God’s life, not as a human life trying to be godly. The secret of a Christian is that the supernatural is made natural in him by the grace of God, and the experience of this works out in the practical details of life, not in times of communion with God.”
2. In Ephesians 4:25-32, Paul concretely applies the principles of verses 17-24 highlighting five sins which must be dealt with in the Christian life. They are: lying, giving way to unrighteous anger, stealing, improper speech, and bitterness.
3. Since Christians are one with others in the body of Christ, trust is essential. Trust can only be maintained in an atmosphere of honesty. The first sin of the Church age was the sin of lying (Acts. 5).
4. Christians are warned about anger which is not righteous and can become a settled sinful mood in a Christian’s life. Righteous anger is exemplified by Jesus in Mark 3:5 and John 2:13-17, and in the Old Testament in the repeated phrase: “The anger of the LORD burned against them.”
Tuesday, September 21, 2010
A New Wardrobe - Part 2
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Recap of 9/19/10 (Ephesians 4:20-24):
The Word of God is vital to our lives in the following ways. It is vital:
-to producing spiritual growth, 1 Peter 1:23-2:2
-to going on in to Christian maturity, Hebrews 5:11-14
-to skillful living, Proverbs 2:1-6
-for equipping us for good works, 2 Timothy 3:16,17; Ephesians 2:8-10
-to intimately knowing Christ, John 5:39; Luke 24:25-27; 2 Peter 1:3
-to victory in spiritual warfare, Matthew 4:1-11
-to true worship, John 4:19-24; Acts 17:23 (doctrinal sections of the Word are often followed by doxologies, Romans 11:33-36; Ephesians 3:20-21
-to answering false doctrine and false teachers, 1 Timothy 4:1-6, 11-16; 2 Timothy 1:13,14; 4:1-4
-to personal and corporate purity, Jude 3,4; Proverbs 29:18; Psalm 119:9-11
-to proper relationships both in and out of the Body (see the “one-another” passages)
Recap of 9/19/10 (Ephesians 4:20-24):
The Word of God is vital to our lives in the following ways. It is vital:
-to producing spiritual growth, 1 Peter 1:23-2:2
-to going on in to Christian maturity, Hebrews 5:11-14
-to skillful living, Proverbs 2:1-6
-for equipping us for good works, 2 Timothy 3:16,17; Ephesians 2:8-10
-to intimately knowing Christ, John 5:39; Luke 24:25-27; 2 Peter 1:3
-to victory in spiritual warfare, Matthew 4:1-11
-to true worship, John 4:19-24; Acts 17:23 (doctrinal sections of the Word are often followed by doxologies, Romans 11:33-36; Ephesians 3:20-21
-to answering false doctrine and false teachers, 1 Timothy 4:1-6, 11-16; 2 Timothy 1:13,14; 4:1-4
-to personal and corporate purity, Jude 3,4; Proverbs 29:18; Psalm 119:9-11
-to proper relationships both in and out of the Body (see the “one-another” passages)
Tuesday, September 14, 2010
A New Wardrobe
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Recap of 9/12/10 (Ephesians 4:17-19):
1. Paul’s argument in Eph. 4:17-10 is that once a person comes to know Jesus Christ as Savior they should no longer live the way they used to. We should be changed, starting with out thinking. As Warren Wiersbe put it: “The whole outlook of a person changes when they trust Christ, including their values, goals, interpretation of life.”
2. There is a heavy emphasis in this passage on “thinking, the mind, learning.” In his book, Ordering Your Private World,” author Gordon MacDonald mentions five dangers of mentally out-of-shape Christians:
-“Mentally out of shape Christians are prey to falling victim to destructive ideas and systems.”
-“We must come to recognize that the race of life will have to be run on endurance and discipline and not talent.”
-“The pursuit of amusement (activity without thought) has supplanted the hard work of thinking in our society.”
-“The mind must be trained to think, to analyze, to innovate.”
-“We in the evangelical Christian world must appreciate the distinction between gatherers of details and rules and skilled handlers of truth.”
3. The corrupted mind of the unbeliever leads him to darkened understanding (willful ignorance of God), to separation from the life of God, to a “petrified” heart which is insensitive to conscience, shame, and consideration of other people.
Recap of 9/12/10 (Ephesians 4:17-19):
1. Paul’s argument in Eph. 4:17-10 is that once a person comes to know Jesus Christ as Savior they should no longer live the way they used to. We should be changed, starting with out thinking. As Warren Wiersbe put it: “The whole outlook of a person changes when they trust Christ, including their values, goals, interpretation of life.”
2. There is a heavy emphasis in this passage on “thinking, the mind, learning.” In his book, Ordering Your Private World,” author Gordon MacDonald mentions five dangers of mentally out-of-shape Christians:
-“Mentally out of shape Christians are prey to falling victim to destructive ideas and systems.”
-“We must come to recognize that the race of life will have to be run on endurance and discipline and not talent.”
-“The pursuit of amusement (activity without thought) has supplanted the hard work of thinking in our society.”
-“The mind must be trained to think, to analyze, to innovate.”
-“We in the evangelical Christian world must appreciate the distinction between gatherers of details and rules and skilled handlers of truth.”
3. The corrupted mind of the unbeliever leads him to darkened understanding (willful ignorance of God), to separation from the life of God, to a “petrified” heart which is insensitive to conscience, shame, and consideration of other people.
Thursday, September 09, 2010
Arrested Development, Park 4 - Marks of Maturity
Click here to download the sermon file.
Recap of 9/5/10 (Ephesians 4:13-16):
1. When Teaching Pastors and other spiritually gifted leaders are not studying, teaching, and living out the Word of God, many bad things happen to the church, two of which are: Christians are made spectators to the ministry rather than participants in the ministry; and believers are not protected from errant doctrine and lifestyle growing out of the wrong doctrine.
2. Paul emphasizes the corporate nature of maturity in the church in this passage. As cogently expressed by Klyne Snodgrass: “We are one with other people in Christ, like it or not. We cannot be mature Christians by ourselves, for we cannot give ourselfes everything we need for a life of faith. Christ could supply our needs directly, but instead He has chosen to grace other people so that they contribute to us and we to them. Grace comes from God, but it is also conveyed along horizontal channels. Or as F.F. Bruce put it, ‘The higher reaches of the Christian life cannot be attained in isolation from one’s fellow believers.’”
3. In Ephesians 4:13-16 Paul teaches that the Body (the church) must grow up to maturity. The marks of maturity are Christlikeness (vs. 13); stability (vs. 14); and commitment to the truth expressed in love (vv. 15-16).
Recap of 9/5/10 (Ephesians 4:13-16):
1. When Teaching Pastors and other spiritually gifted leaders are not studying, teaching, and living out the Word of God, many bad things happen to the church, two of which are: Christians are made spectators to the ministry rather than participants in the ministry; and believers are not protected from errant doctrine and lifestyle growing out of the wrong doctrine.
2. Paul emphasizes the corporate nature of maturity in the church in this passage. As cogently expressed by Klyne Snodgrass: “We are one with other people in Christ, like it or not. We cannot be mature Christians by ourselves, for we cannot give ourselfes everything we need for a life of faith. Christ could supply our needs directly, but instead He has chosen to grace other people so that they contribute to us and we to them. Grace comes from God, but it is also conveyed along horizontal channels. Or as F.F. Bruce put it, ‘The higher reaches of the Christian life cannot be attained in isolation from one’s fellow believers.’”
3. In Ephesians 4:13-16 Paul teaches that the Body (the church) must grow up to maturity. The marks of maturity are Christlikeness (vs. 13); stability (vs. 14); and commitment to the truth expressed in love (vv. 15-16).
Tuesday, August 31, 2010
Arrested Development - Part 3
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Recap of 8/29/10 (Ephesians 4:11,12):
1. In Ephesians 4:11 Paul once again takes up the topic of spiritual gifts which he raised in verse 7. Instead of listing spiritual gifts, as in other places (1 Corinthians 12; Romans 12), here he mentions gifted individuals given to the church to build it up. The gifts mentioned are apostle, prophet, evangelist and pastor/teacher. Two things tie these gifts together: each is a speaking gift and each is used in leadership.
2. “Apostle” and “Prophet” are called foundational gifts in Ephesians 2:20. An apostle was “one sent by God with a commission” and a prophet was a spokesman for God usually by direct revelation (to communicate God’s will to the church, necessary before the New Testament was completed). Together they laid the foundation for the church.
3. An “evangelist” was one who pioneered the work of the gospel in areas not yet reached. They were traveling ministers akin to missionaries today.
4. The last of the four gifted people Paul mentions is the “Pastor/Teacher.” These are not two individuals but rather one individual with two functions. The root meaning of “pastor” is “to protect.” A pastor/teacher protects the flock by teaching the Word of God. “The Word of God is the local church’s protection and provision, and no amount of entertainment, good fellowship, or other religious substitutes can take it’s place.” (Warren Wiersbe)
5. According to verse 12, the reason God gives these gifted people to the church is not to do the work of the ministry, but to equip God’s people for works of service. The word translated “prepare” or “equip” means to restore something to usefulness, to its original purpose. We are made useful for service to God and protected from errant theology through the teaching of the Word of God.
Recap of 8/29/10 (Ephesians 4:11,12):
1. In Ephesians 4:11 Paul once again takes up the topic of spiritual gifts which he raised in verse 7. Instead of listing spiritual gifts, as in other places (1 Corinthians 12; Romans 12), here he mentions gifted individuals given to the church to build it up. The gifts mentioned are apostle, prophet, evangelist and pastor/teacher. Two things tie these gifts together: each is a speaking gift and each is used in leadership.
2. “Apostle” and “Prophet” are called foundational gifts in Ephesians 2:20. An apostle was “one sent by God with a commission” and a prophet was a spokesman for God usually by direct revelation (to communicate God’s will to the church, necessary before the New Testament was completed). Together they laid the foundation for the church.
3. An “evangelist” was one who pioneered the work of the gospel in areas not yet reached. They were traveling ministers akin to missionaries today.
4. The last of the four gifted people Paul mentions is the “Pastor/Teacher.” These are not two individuals but rather one individual with two functions. The root meaning of “pastor” is “to protect.” A pastor/teacher protects the flock by teaching the Word of God. “The Word of God is the local church’s protection and provision, and no amount of entertainment, good fellowship, or other religious substitutes can take it’s place.” (Warren Wiersbe)
5. According to verse 12, the reason God gives these gifted people to the church is not to do the work of the ministry, but to equip God’s people for works of service. The word translated “prepare” or “equip” means to restore something to usefulness, to its original purpose. We are made useful for service to God and protected from errant theology through the teaching of the Word of God.
Monday, August 23, 2010
Arrested Development - Part 2
No Audio File This Week.
Recap of 8/22/10:
1. As with the Corinthian problem (1 Corinthians 12-14), spiritual gifts are open to misuse if a believer is immature, or doesn’t recognize the essential purpose of spiritual gifts as given for the common good of the church, not individual edification. The “Assessment Inventory for Ministry” (A.I.M.) identifies three potential misuses of spiritual gifts.
-Gift exaltation: Raising one gift over another beyond biblical teaching and using them as status symbols.
-Comparing with one another: feeling inferior and/or evaluating or judging based on another as the “norm.”
-Competing with one another: conditioned by home, school, and life we fight to be “number one” usually at the expense of others. Gifts are to be used in concert with, not in competition with other gifts, and should produce unity amidst the diversity of use.
2. Bible teachers such as Dr. Charles Ryrie and others have identified a process by which to identify our spiritual gift(s).
-be informed about what the Bible says about spiritual gifts
-be willing to serve the Lord in whatever way He opens up
-be active in serving the Lord
-ask ourselves: “What are our interests and desires as growing, maturing Christians?” and “What do others say that we are effective at?”
Recap of 8/22/10:
1. As with the Corinthian problem (1 Corinthians 12-14), spiritual gifts are open to misuse if a believer is immature, or doesn’t recognize the essential purpose of spiritual gifts as given for the common good of the church, not individual edification. The “Assessment Inventory for Ministry” (A.I.M.) identifies three potential misuses of spiritual gifts.
-Gift exaltation: Raising one gift over another beyond biblical teaching and using them as status symbols.
-Comparing with one another: feeling inferior and/or evaluating or judging based on another as the “norm.”
-Competing with one another: conditioned by home, school, and life we fight to be “number one” usually at the expense of others. Gifts are to be used in concert with, not in competition with other gifts, and should produce unity amidst the diversity of use.
2. Bible teachers such as Dr. Charles Ryrie and others have identified a process by which to identify our spiritual gift(s).
-be informed about what the Bible says about spiritual gifts
-be willing to serve the Lord in whatever way He opens up
-be active in serving the Lord
-ask ourselves: “What are our interests and desires as growing, maturing Christians?” and “What do others say that we are effective at?”
Tuesday, August 17, 2010
The Case for Creation - Guest Speaker, Charles Morse
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We had Guest Speaker, Charles Morse in town from the Institute for Creation Research. He brought a message on why having a firm belief in Creation is so important to us as Christians.
We had Guest Speaker, Charles Morse in town from the Institute for Creation Research. He brought a message on why having a firm belief in Creation is so important to us as Christians.
Monday, August 09, 2010
Arrested Development, Part 1
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Recap of Ephesians 4:7:
1. The unity of the Body of Christ is preserved when each believer does his/her part by exercising their spiritual gift(s). The key to doctrinal and practical unity, stability, and spiritual growth is gifted saints using their gifts to build up the church. The result is that believers live out the character of Jesus Christ.
2. Every believer is given at least one spiritual gift at conversion (Ephesians 4:7; 1 Peter 4:10-11). Spiritual gifts are given, not for private edification, but for the common good so that the body may be edified (built up). (1 Corinthians 12:7; 14:26; Ephesians 4:12; 1 Peter 4:10,11)
3. A spiritual gift is a “God-given ability for service” (Dr. Charles Ryrie). Warren Wiersbe defines a spiritual gift as “a God-given ability to serve God and other Christians in such a way that Christ is glorified and believers are edified.”
4. Since every believer is gifted each is responsible to use their gift(s) to serve the body, enabling it to reach out in fulfillment of the Great Commission.
5. Other passages dealing with spiritual gifts are: 1 Corinthians 12-14; Romans 12:4-6; and 1 Peter 4:10,11. Some gifts are temporary (given only in the first generation of the church, others are permanent given through-out the church age.
Recap of Ephesians 4:7:
1. The unity of the Body of Christ is preserved when each believer does his/her part by exercising their spiritual gift(s). The key to doctrinal and practical unity, stability, and spiritual growth is gifted saints using their gifts to build up the church. The result is that believers live out the character of Jesus Christ.
2. Every believer is given at least one spiritual gift at conversion (Ephesians 4:7; 1 Peter 4:10-11). Spiritual gifts are given, not for private edification, but for the common good so that the body may be edified (built up). (1 Corinthians 12:7; 14:26; Ephesians 4:12; 1 Peter 4:10,11)
3. A spiritual gift is a “God-given ability for service” (Dr. Charles Ryrie). Warren Wiersbe defines a spiritual gift as “a God-given ability to serve God and other Christians in such a way that Christ is glorified and believers are edified.”
4. Since every believer is gifted each is responsible to use their gift(s) to serve the body, enabling it to reach out in fulfillment of the Great Commission.
5. Other passages dealing with spiritual gifts are: 1 Corinthians 12-14; Romans 12:4-6; and 1 Peter 4:10,11. Some gifts are temporary (given only in the first generation of the church, others are permanent given through-out the church age.
Tuesday, August 03, 2010
Learning How to Walk
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Recap of 8/1/10:
1. The practical section of the book of Ephesians begins in 4:1. As was often the case, in Paul’s letters he would deal with doctrine in the first part of the book and then with the practical outworking of that doctrine in the second half of the book.
2. The key word for the rest of the book is the word “live” or “walk.” It was Paul’s characteristic word to describe the proper conduct or manner of life of the Christian. The main topic for the rest of the book is the “worthy walk” (4:1). One who wants to walk worthy of his/her calling must walk in unity (4:1); walk in holiness (4:17); walk in love (5:2); walk in the light (5:8); walk in wisdom 5:15); and walk wary of the enemy (6:10-20).
3. A “worthy walk” is a balanced walk, balanced between what we believe and how we live. “[Paul] wanted them to ‘lead a life, literally ‘walk,’ that will do justice to the glorious calling of God in their lives. Questions of behavior are to be resolved by asking, ‘Will this act express and honor the great mission in life which God has given me?” (David George).
4. This walk and the unity of the church depends on living out four virtues: humility (freedom from putting our selves first); gentleness (strength under God’s control, not easily provoked or provoking others); patience (never giving up in the face of suffering, opposition, discouragement, or disappointment); and forbearance (accepting others in spite of their faults and idiosyncrasies).
Recap of 8/1/10:
1. The practical section of the book of Ephesians begins in 4:1. As was often the case, in Paul’s letters he would deal with doctrine in the first part of the book and then with the practical outworking of that doctrine in the second half of the book.
2. The key word for the rest of the book is the word “live” or “walk.” It was Paul’s characteristic word to describe the proper conduct or manner of life of the Christian. The main topic for the rest of the book is the “worthy walk” (4:1). One who wants to walk worthy of his/her calling must walk in unity (4:1); walk in holiness (4:17); walk in love (5:2); walk in the light (5:8); walk in wisdom 5:15); and walk wary of the enemy (6:10-20).
3. A “worthy walk” is a balanced walk, balanced between what we believe and how we live. “[Paul] wanted them to ‘lead a life, literally ‘walk,’ that will do justice to the glorious calling of God in their lives. Questions of behavior are to be resolved by asking, ‘Will this act express and honor the great mission in life which God has given me?” (David George).
4. This walk and the unity of the church depends on living out four virtues: humility (freedom from putting our selves first); gentleness (strength under God’s control, not easily provoked or provoking others); patience (never giving up in the face of suffering, opposition, discouragement, or disappointment); and forbearance (accepting others in spite of their faults and idiosyncrasies).
Tuesday, July 27, 2010
Is Christ At Home In Me?
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Recap of 7/25/10:
1. Paul’s prayer in Ephesians 3:14-21 is one of the great prayers of the Bible, yet if we get lost in the rapturous language of the prayer we are in danger of missing the very practical nature of Paul’s request. Paul’s great desire is that what the Ephesians know in theory, they may live out in reality and so that is the crux of his prayer. It is not enough for a believer to hold a truth intellectually (such as the truth Paul taught in Ephesians 2:11-3:13 that in the church Jew and Gentile are one, what he calls a new man…one body) but must make that truth a part of our lives.
2. If we are going to make the Word of God a reality in our lives, we must:
-grow spiritually in the inner person, vs. 16
-yield more and more of our lives to Christ, vs. 17a
-grasp more and more both intellectually and experientially the love of Christ, vs. 17b-19a
-be more and more a reflection of God’s character, vs. 19b
3. This is Paul’s desire for Christians and thus his prayer.
Recap of 7/25/10:
1. Paul’s prayer in Ephesians 3:14-21 is one of the great prayers of the Bible, yet if we get lost in the rapturous language of the prayer we are in danger of missing the very practical nature of Paul’s request. Paul’s great desire is that what the Ephesians know in theory, they may live out in reality and so that is the crux of his prayer. It is not enough for a believer to hold a truth intellectually (such as the truth Paul taught in Ephesians 2:11-3:13 that in the church Jew and Gentile are one, what he calls a new man…one body) but must make that truth a part of our lives.
2. If we are going to make the Word of God a reality in our lives, we must:
-grow spiritually in the inner person, vs. 16
-yield more and more of our lives to Christ, vs. 17a
-grasp more and more both intellectually and experientially the love of Christ, vs. 17b-19a
-be more and more a reflection of God’s character, vs. 19b
3. This is Paul’s desire for Christians and thus his prayer.
Thursday, July 22, 2010
The Power To Press On
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Recap of 7/18/10:
1. Though Paul was a prisoner of the Roman government, he calls himself “the prisoner of Christ Jesus” in Ephesians 3:1. We will see ourselves as victims of circumstances or of others or we will see ourselves as servants of Jesus Christ who is Lord of our circumstances. “One’s point of view makes all the difference in the world.” (Wm. Barclay).
2. Lessons we can learn about ministry from Paul’s ministry:
-the empowerment for ministry must come from God. If we seek to minister in our own strength we will tire, become discouraged, and quit.
-the attitude of ministry must be one of humility. Pride leads to competition with others and separation from them, true biblical humility is attractive to others, especially non-believers.
-the scope of ministry is the privilege of reaching out to Jew and Gentile alike with the good news when one receives Christ they are accepted on an equal footing and receives the exhaustible spiritual riches of relationship with God through Christ.
-the purpose of ministry is to demonstrate to the watching world of men and of angels the wisdom of God in uniting in one body all who trust Christ as Savior.
-the sufferings of ministry, though Paul is in prison he is not the one discouraged, but instead encourages the Ephesians not to quit. Ministry brings conflict and suffering. When we feel the least productive and the most near failure we must persevere in faith knowing that God’s works in our weakness (Habakkuk 3:17-19).
Recap of 7/18/10:
1. Though Paul was a prisoner of the Roman government, he calls himself “the prisoner of Christ Jesus” in Ephesians 3:1. We will see ourselves as victims of circumstances or of others or we will see ourselves as servants of Jesus Christ who is Lord of our circumstances. “One’s point of view makes all the difference in the world.” (Wm. Barclay).
2. Lessons we can learn about ministry from Paul’s ministry:
-the empowerment for ministry must come from God. If we seek to minister in our own strength we will tire, become discouraged, and quit.
-the attitude of ministry must be one of humility. Pride leads to competition with others and separation from them, true biblical humility is attractive to others, especially non-believers.
-the scope of ministry is the privilege of reaching out to Jew and Gentile alike with the good news when one receives Christ they are accepted on an equal footing and receives the exhaustible spiritual riches of relationship with God through Christ.
-the purpose of ministry is to demonstrate to the watching world of men and of angels the wisdom of God in uniting in one body all who trust Christ as Savior.
-the sufferings of ministry, though Paul is in prison he is not the one discouraged, but instead encourages the Ephesians not to quit. Ministry brings conflict and suffering. When we feel the least productive and the most near failure we must persevere in faith knowing that God’s works in our weakness (Habakkuk 3:17-19).
Wednesday, July 14, 2010
Tearing Down Walls
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Recap of 7/11/10:
1. “God looks upon all [people] as either Jews, Gentiles, or the church (1 Corinthians 10:32). When one accepts the Lord Jesus Christ, whether he be Jew or Gentile, he is no longer such in the sight of God, but a member of the body of Christ.” (Alfred Martin)
2. Paul teaches in Ephesians 2:14-22 that:
-The cross provides reconciliation between people, vv. 14, 15 (in the context Paul speaks of Jews and Gentiles who are reconciled to each other by the cross)
-The cross provides reconciliation between people and God, vs. 16
-The cross provides access directly to the Father, vv. 17, 18
-The cross provides for a new kind of temple, a spiritual building in which believers are living stones, vv. 19-22
3. The word translated “temple” in this passage is the Greek word naos (meaning the Holy of Holies of the actual Temple). The New Testament uses the word naos of: individual believers (1 Corinthians 6:19,20); of the local church (1 Corinthians 3:16,17); and of the church universal (Ephesians 2:19-22).
Recap of 7/11/10:
1. “God looks upon all [people] as either Jews, Gentiles, or the church (1 Corinthians 10:32). When one accepts the Lord Jesus Christ, whether he be Jew or Gentile, he is no longer such in the sight of God, but a member of the body of Christ.” (Alfred Martin)
2. Paul teaches in Ephesians 2:14-22 that:
-The cross provides reconciliation between people, vv. 14, 15 (in the context Paul speaks of Jews and Gentiles who are reconciled to each other by the cross)
-The cross provides reconciliation between people and God, vs. 16
-The cross provides access directly to the Father, vv. 17, 18
-The cross provides for a new kind of temple, a spiritual building in which believers are living stones, vv. 19-22
3. The word translated “temple” in this passage is the Greek word naos (meaning the Holy of Holies of the actual Temple). The New Testament uses the word naos of: individual believers (1 Corinthians 6:19,20); of the local church (1 Corinthians 3:16,17); and of the church universal (Ephesians 2:19-22).
Wednesday, July 07, 2010
Celebrate Freedom
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Recap of 7/4/10:
1. Through Jesus Christ and His sacrifice on Calvary, those who believe (trust) in Him have freedom from sin and from death. The absolute power of sin and of death over us is broken by the cross (1 Corinthians 15:55-57). As expressed by Vance Havner: “It is total victory over sin, death, and the grave. It is daily victory. Every heart ought to be a ‘victory garden.’ And it is final victory.”
2. We are now to live freely: “Christ has set us free to live a free life.” (Galatians 5:1,The Message). Free from the law of Moses, free from the legalism of other Christians. For some Christians living in freedom is uncomfortable.
3. This freedom brings with it responsibility; responsibility to live in love and to live under the control of the Holy Spirit. Though the domination of sin has been broken in the believer’s life there is still a principle within us (the sin nature or flesh) through which sin seeks to control us. When we yield to the sin nature it produces selfishness and all kinds of disorder in our lives (Galatians 5:19-21). When we yield to the Holy Spirit’s control over our lives, He produces the Fruit of the Spirit (Galatians 5:22,23) which is the character of Jesus Christ.
Recap of 7/4/10:
1. Through Jesus Christ and His sacrifice on Calvary, those who believe (trust) in Him have freedom from sin and from death. The absolute power of sin and of death over us is broken by the cross (1 Corinthians 15:55-57). As expressed by Vance Havner: “It is total victory over sin, death, and the grave. It is daily victory. Every heart ought to be a ‘victory garden.’ And it is final victory.”
2. We are now to live freely: “Christ has set us free to live a free life.” (Galatians 5:1,The Message). Free from the law of Moses, free from the legalism of other Christians. For some Christians living in freedom is uncomfortable.
3. This freedom brings with it responsibility; responsibility to live in love and to live under the control of the Holy Spirit. Though the domination of sin has been broken in the believer’s life there is still a principle within us (the sin nature or flesh) through which sin seeks to control us. When we yield to the sin nature it produces selfishness and all kinds of disorder in our lives (Galatians 5:19-21). When we yield to the Holy Spirit’s control over our lives, He produces the Fruit of the Spirit (Galatians 5:22,23) which is the character of Jesus Christ.
Wednesday, June 30, 2010
We're Not Alone
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Recap of 6/27/10:
1. Whereas Paul looked at the benefits of salvation from an individual point-of-view in Ephesians 2:1-10, in 2:11-22 he looks at the benefits of salvation from a corporate viewpoint.
2. Paul’s main points are that God, through the death of Jesus, provides:
-peace that overcomes division and alienation, vv. 11-13
-peace that makes reconciliation possible, vv. 14-18
-peace that makes possible a new living organism, the church, vv. 19-22
3. Author Ralph Martin writes concerning this: “The world we know is fallen divided and suspicious, Paul holds out the prospect of a reconciled, unified, amicable society, whose microcosm is seen in the church of God’s worldwide, transnational, and reconciling family.”
4. Before the cross of Christ, Gentiles were without hope of a redeemer, were not accepted as full members into God’s people, were without covenantal promises from God, without hope because they were without God. As Harold Hoehner writes: “The Gentiles were in a desperate situation. They had no meaning, hope, purpose, direction in life.” This is the situation of anyone today who is without Christ as Savior.
Recap of 6/27/10:
1. Whereas Paul looked at the benefits of salvation from an individual point-of-view in Ephesians 2:1-10, in 2:11-22 he looks at the benefits of salvation from a corporate viewpoint.
2. Paul’s main points are that God, through the death of Jesus, provides:
-peace that overcomes division and alienation, vv. 11-13
-peace that makes reconciliation possible, vv. 14-18
-peace that makes possible a new living organism, the church, vv. 19-22
3. Author Ralph Martin writes concerning this: “The world we know is fallen divided and suspicious, Paul holds out the prospect of a reconciled, unified, amicable society, whose microcosm is seen in the church of God’s worldwide, transnational, and reconciling family.”
4. Before the cross of Christ, Gentiles were without hope of a redeemer, were not accepted as full members into God’s people, were without covenantal promises from God, without hope because they were without God. As Harold Hoehner writes: “The Gentiles were in a desperate situation. They had no meaning, hope, purpose, direction in life.” This is the situation of anyone today who is without Christ as Savior.
Thursday, June 24, 2010
The Road To Hope
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Recap of 6/20/10:
1. In God’s sight all humanity can be divided between those who “are dead in trespasses and sins” (unbelievers) and those who have been “made alive with, raised up with, and seated with Christ (believers).
2. Unbelievers are spiritually dead. Death in the Bible sense means separation. Physical death is the separation of the material from the immaterial part of man. Spiritual death is separation from God. Eternal death is separation from God for all eternity as a result of a person physically dying without ever coming to Christ; that is their spiritual death becomes permanent. Dead also has the sense of no communication with God or with the life of God.
3. The condition of “dead” has come about because of sin, described here as “transgressions” (doing the wrong things) and “sins” (missing the mark or failing to do the right things).
4. Unbelievers are kept in subjection to sin by the world (the world system which is anti-god and opposes all God stands for), Satan (who controls through lies, deceit, schemes), and the sinful nature (the corrupt nature all humans inherited from Adam, Romans 5:12).
5. God provided a way for individuals to be made alive through faith in His Son Jesus Christ. This salvation is of God alone, not by human effort or work. (Ephesians 2:8-10)
Recap of 6/20/10:
1. In God’s sight all humanity can be divided between those who “are dead in trespasses and sins” (unbelievers) and those who have been “made alive with, raised up with, and seated with Christ (believers).
2. Unbelievers are spiritually dead. Death in the Bible sense means separation. Physical death is the separation of the material from the immaterial part of man. Spiritual death is separation from God. Eternal death is separation from God for all eternity as a result of a person physically dying without ever coming to Christ; that is their spiritual death becomes permanent. Dead also has the sense of no communication with God or with the life of God.
3. The condition of “dead” has come about because of sin, described here as “transgressions” (doing the wrong things) and “sins” (missing the mark or failing to do the right things).
4. Unbelievers are kept in subjection to sin by the world (the world system which is anti-god and opposes all God stands for), Satan (who controls through lies, deceit, schemes), and the sinful nature (the corrupt nature all humans inherited from Adam, Romans 5:12).
5. God provided a way for individuals to be made alive through faith in His Son Jesus Christ. This salvation is of God alone, not by human effort or work. (Ephesians 2:8-10)
Thursday, June 17, 2010
The Way to Live; The Way to Pray
No Audio File This Week
Recap of 6/13/10:
1. Paul commends the Ephesians for their response to God’s calling to salvation evidenced in their life of faith and love. Faith and love were often linked in Paul’s thinking (Ephesians 6:23; Galatians 5:6). “Here there is set before us in a perfect summary the characteristics of a true church…. The two things which must characterize any true church are loyalty to Christ and love to men.” (William Barclay)
2. Paul, in a model prayer for us, prays for the Ephesians. His central request is that they might know God fully (Greek epignosis), completely, intimately, personally, and practically. His prayer is devoid of material requests or self-centered petitions, but filled with praise and adoration.
3. His prayer for them is that they might know the great hope that is theirs as a result of God’s call to salvation; that they might comprehend that believers are God’s heritage purchased at great price; and that they might understand the access they have to divine power to live the Christian life.
4. This power is vital because of our enemies (the world system, the sinful nature, and Satan); because of our spiritual needs; and because with it we have the resources to live and love sacrificially, unselfishly.
Recap of 6/13/10:
1. Paul commends the Ephesians for their response to God’s calling to salvation evidenced in their life of faith and love. Faith and love were often linked in Paul’s thinking (Ephesians 6:23; Galatians 5:6). “Here there is set before us in a perfect summary the characteristics of a true church…. The two things which must characterize any true church are loyalty to Christ and love to men.” (William Barclay)
2. Paul, in a model prayer for us, prays for the Ephesians. His central request is that they might know God fully (Greek epignosis), completely, intimately, personally, and practically. His prayer is devoid of material requests or self-centered petitions, but filled with praise and adoration.
3. His prayer for them is that they might know the great hope that is theirs as a result of God’s call to salvation; that they might comprehend that believers are God’s heritage purchased at great price; and that they might understand the access they have to divine power to live the Christian life.
4. This power is vital because of our enemies (the world system, the sinful nature, and Satan); because of our spiritual needs; and because with it we have the resources to live and love sacrificially, unselfishly.
Monday, June 07, 2010
How Is A Sinner Turned Into A Saint?
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Recap of 6/13/10:
Paul launches into what Charles Erdman calls a “Hymn of Grace” in Ephesians 1:4-14.
1. Our salvation was planned by the Father (vv. 4-6), we were chosen and adopted into His family.
-God chose or “called-out” a people for Himself, to be His unique precious possession. God does the choosing, we are the object of His choice.
-God chose before the universe was created, before time
-God’s purpose was that we might be holy (set apart to God) and blameless (used of proper sacrificial animals in the Old Testament. This is true of us already positionally, and should be the goal of our lives experientially (we are to be different, we are to live sacrificially)
-In adoption we were released from the bondage of sin and death of our former lives, we are given a new status as God’s own in which we have access to the Father, communion with the Father, and an inheritance from God the Father.
2. Our salvation was provided by the Son (vv. 7-12), we were redeemed and forgiven.
-the six words used for redemption in the New Testament all have the idea of being in bondage, the payment of a ransom, and release from that bondage. Jesus came to serve and to give His life as a ransom for many. (Matthew 20:28; Mark 10:45).
-as a result of our redemption, our sins are forgiven (that is “carried away” from us)
3. Our salvation was applied by the Holy Spirit (vv. 13-14). The Holy Spirit has been given to us both as a Seal over our lives (we are thus secure in our salvation) and as a down-payment guaranteeing that God will complete in us that which He has begun.
Recap of 6/13/10:
Paul launches into what Charles Erdman calls a “Hymn of Grace” in Ephesians 1:4-14.
1. Our salvation was planned by the Father (vv. 4-6), we were chosen and adopted into His family.
-God chose or “called-out” a people for Himself, to be His unique precious possession. God does the choosing, we are the object of His choice.
-God chose before the universe was created, before time
-God’s purpose was that we might be holy (set apart to God) and blameless (used of proper sacrificial animals in the Old Testament. This is true of us already positionally, and should be the goal of our lives experientially (we are to be different, we are to live sacrificially)
-In adoption we were released from the bondage of sin and death of our former lives, we are given a new status as God’s own in which we have access to the Father, communion with the Father, and an inheritance from God the Father.
2. Our salvation was provided by the Son (vv. 7-12), we were redeemed and forgiven.
-the six words used for redemption in the New Testament all have the idea of being in bondage, the payment of a ransom, and release from that bondage. Jesus came to serve and to give His life as a ransom for many. (Matthew 20:28; Mark 10:45).
-as a result of our redemption, our sins are forgiven (that is “carried away” from us)
3. Our salvation was applied by the Holy Spirit (vv. 13-14). The Holy Spirit has been given to us both as a Seal over our lives (we are thus secure in our salvation) and as a down-payment guaranteeing that God will complete in us that which He has begun.
Tuesday, June 01, 2010
Benefits That Are Out Of This World
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Recap of 5/30/10:
1. Paul addresses the believers at Ephesus as “saints.” The usage of the word “saint” in the New Testament is quite different from the contemporary religious usage of the word. Contrary to popular usage, in Biblical usage a saint is: not an especially pious believer; nor is a saint an eminent dead Christian responsible for at least two miracles; rather a saint is a believer (both living and dead)). “Saint” is the usual name for believers in the New Testament. The Greek word is hagios which means to be set apart, to be different.
2. The believers are said to be “in Christ Jesus.” This is an important phrase in Paul’s thinking.
-“No matter what the geographical location of the saints, their real position in God’s sight is in Christ Jesus. They have been put into a vital union with Him so that they are identified with Him.” Dr. Alfred Martin.
-“Christians live in two realities at the same time: their physical world and in the heavenlies in Christ.” Klyne Snodgrass.
-even as our values, the way we talk, the way we dress, the way we think is influenced by our physical address, so should they be influenced by our divine address.
Recap of 5/30/10:
1. Paul addresses the believers at Ephesus as “saints.” The usage of the word “saint” in the New Testament is quite different from the contemporary religious usage of the word. Contrary to popular usage, in Biblical usage a saint is: not an especially pious believer; nor is a saint an eminent dead Christian responsible for at least two miracles; rather a saint is a believer (both living and dead)). “Saint” is the usual name for believers in the New Testament. The Greek word is hagios which means to be set apart, to be different.
2. The believers are said to be “in Christ Jesus.” This is an important phrase in Paul’s thinking.
-“No matter what the geographical location of the saints, their real position in God’s sight is in Christ Jesus. They have been put into a vital union with Him so that they are identified with Him.” Dr. Alfred Martin.
-“Christians live in two realities at the same time: their physical world and in the heavenlies in Christ.” Klyne Snodgrass.
-even as our values, the way we talk, the way we dress, the way we think is influenced by our physical address, so should they be influenced by our divine address.
Monday, May 24, 2010
It's Not About Us, Part 2
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Recap of 5/23/10:
Kurt DeHaan in his pamphlet entitled, “How Can I Know What God Wants Me to Do,” suggests the following five basic principles to knowing God’s will:
1. “Go to the Lord” – Proverbs 3:5,6. As we grow in our knowledge of God, intimately knowing Him, He will give us direct us in His path.
2. “Understand God’s principles” – 2 Timothy 3:16,17. Some things are always right, some are always wrong. We must know His commands, precepts, and principles, especially to navigate the gray areas. We must study the Bible in its entirety, not just pick and choose verses to our liking.
3. “Investigate your options.” Consider the result of each decision. DeHaan suggest asking: “Which alternatives would make a positive impact on my spiritual well-being?”
4. “Discuss it with others.” We should consult with those who are spiritually mature, asking for their advice, drawing on their wisdom.
5. “Express your freedom.” If we have done the preceding, God gives us freedom to choose what to do. DeHaan quotes Haddon Robinson who said: “The Bible does not provide a map for life-only a compass.”
Recap of 5/23/10:
Kurt DeHaan in his pamphlet entitled, “How Can I Know What God Wants Me to Do,” suggests the following five basic principles to knowing God’s will:
1. “Go to the Lord” – Proverbs 3:5,6. As we grow in our knowledge of God, intimately knowing Him, He will give us direct us in His path.
2. “Understand God’s principles” – 2 Timothy 3:16,17. Some things are always right, some are always wrong. We must know His commands, precepts, and principles, especially to navigate the gray areas. We must study the Bible in its entirety, not just pick and choose verses to our liking.
3. “Investigate your options.” Consider the result of each decision. DeHaan suggest asking: “Which alternatives would make a positive impact on my spiritual well-being?”
4. “Discuss it with others.” We should consult with those who are spiritually mature, asking for their advice, drawing on their wisdom.
5. “Express your freedom.” If we have done the preceding, God gives us freedom to choose what to do. DeHaan quotes Haddon Robinson who said: “The Bible does not provide a map for life-only a compass.”
Wednesday, May 19, 2010
It's Not About Us
No Audio File This Week.
Recap of 5/16/10:
1. Five Biblical observations concerning God’s will:
- To Paul, God’s will was not something he sought out but something that he assumed was active in His life. Acts 18:21; Romans 1:10; 15:32.
- Before God’s will involves an action, it involves an attitude. 2 Corinthians 8:5. God’s will is not a place or thing or person as much as it is an atmosphere in our live.
-Renewing our minds is foundational to knowing God’s will for us. Romans 12:2
-Prayer is essential to knowing the will of God. We should be praying for spiritual wisdom and understanding for ourselves and other believers. Colossians 1:9; 1 Thessalonians 5:16-18
-the flesh (the sinful nature) and Satan seek to deter us from the will of God. 1 Peter 4:2; 2 Timothy 2:24-26
2. Every young person must make three crucial decisions in their lives: Master, Mission, Mate, in this order. Who will be the Master of their lives, what will be the mission of their lives, with whom will their share their lives.
Recap of 5/16/10:
1. Five Biblical observations concerning God’s will:
- To Paul, God’s will was not something he sought out but something that he assumed was active in His life. Acts 18:21; Romans 1:10; 15:32.
- Before God’s will involves an action, it involves an attitude. 2 Corinthians 8:5. God’s will is not a place or thing or person as much as it is an atmosphere in our live.
-Renewing our minds is foundational to knowing God’s will for us. Romans 12:2
-Prayer is essential to knowing the will of God. We should be praying for spiritual wisdom and understanding for ourselves and other believers. Colossians 1:9; 1 Thessalonians 5:16-18
-the flesh (the sinful nature) and Satan seek to deter us from the will of God. 1 Peter 4:2; 2 Timothy 2:24-26
2. Every young person must make three crucial decisions in their lives: Master, Mission, Mate, in this order. Who will be the Master of their lives, what will be the mission of their lives, with whom will their share their lives.
The Queen of the Epistles, Part 2
Click here to download the sermon file.
1. The occasion which prompted Paul to write Ephesians was the specter of future infiltration of the church by false teachers from within and without (see Acts 20:29-30). It appears they succeeded against false teachers but failed to love Christ and the church as they had done at the start (Revelation 2:1-4). Dr Charles Ryrie writes in the Ryrie Study Bible: “More than thirty years before, this church had been commended for its love (Ephesians 1:15-16). Most were second generation Christians whose purity of doctrine and endurance in service were unquestioned, but they had abandoned that eagerness to please and devotion that characterizes first love.” This should prompt us to ask ourselves “Have I failed to maintain the fervency of my first love for Christ?”
2. Chapters 1-3 of Ephesians are primarily doctrinal/theological, whereas chapters 4-6 are primarily practical concentrating on duties and responsibilities of the Christian life based upon the doctrine in the preceding section. This is a common practice in Paul’s epistles. However it would be a mistake to think that doctrinal sections have no practical application or that practical sections are devoid of doctrine.
3. The following is a great summary of the Book of Ephesians. “It has often been suggested that the contents of the epistle can be summarized by the three words sitting, walking, and standing. By position, the believer is seated with Christ in the heavenlies (2:6); his responsibility is to walk worthier of the calling wherewith he has been called (4:1); and this walk is further seen as a warfare in which he is engaged against Satan and all his hosts and in which he is exhorted to stand against the wiles of the devil (6:11). (Dr. Alfred Martin)
1. The occasion which prompted Paul to write Ephesians was the specter of future infiltration of the church by false teachers from within and without (see Acts 20:29-30). It appears they succeeded against false teachers but failed to love Christ and the church as they had done at the start (Revelation 2:1-4). Dr Charles Ryrie writes in the Ryrie Study Bible: “More than thirty years before, this church had been commended for its love (Ephesians 1:15-16). Most were second generation Christians whose purity of doctrine and endurance in service were unquestioned, but they had abandoned that eagerness to please and devotion that characterizes first love.” This should prompt us to ask ourselves “Have I failed to maintain the fervency of my first love for Christ?”
2. Chapters 1-3 of Ephesians are primarily doctrinal/theological, whereas chapters 4-6 are primarily practical concentrating on duties and responsibilities of the Christian life based upon the doctrine in the preceding section. This is a common practice in Paul’s epistles. However it would be a mistake to think that doctrinal sections have no practical application or that practical sections are devoid of doctrine.
3. The following is a great summary of the Book of Ephesians. “It has often been suggested that the contents of the epistle can be summarized by the three words sitting, walking, and standing. By position, the believer is seated with Christ in the heavenlies (2:6); his responsibility is to walk worthier of the calling wherewith he has been called (4:1); and this walk is further seen as a warfare in which he is engaged against Satan and all his hosts and in which he is exhorted to stand against the wiles of the devil (6:11). (Dr. Alfred Martin)
Thursday, May 06, 2010
The Queen of the Epistles
Click here to download the sermon file.
Recap of 5/2/10:
1. “The gospel has been diluted to ineffectual pabulum and so garbled by cultural trappings that it bears little resemblance to the pages of the New Testament…. We need nothing less than a new reformation, and Ephesians is the document to bring it about….The understanding of the gospel in Ephesians challenges and redefines the superficial understanding of the gospel prevalent in our day. This gospel requires people to act, this faith works. Believers have a responsibility to make choices and to change the pattern of their lives. An easy believism or passive faith cannot survive under the penetrating message of this letter.” (Klyne Snodgrass)
2. Ephesians is one of four prison epistles written by Paul (Ephesians 1:1; 3:1; 6:20) from Rome during his two year imprisonment there (Acts 28:30). The others are Colossians, Philemon, and Philippians. It was written in 60 - 61AD and carried, along with Colossians and Philemon by Tychicus (Ephesians 6:21-22). Tychicus not only delivered Paul’s letters but accompanied Onesimus (the subject of the Book of Philemon) back to Colosse. The Book of Ephesians was written primarily to Ephesus but was meant also to be a circular letter circulated among the other churches of the area, thus the lack of personal greetings as in his other letters.
3. Paul’s ministry of the gospel in the three years he was in Ephesus had such an effect that believers were purified of their compromise with sin; and the idol manufacturing business was severely affected by the many who came to Christ and stopped buying idols of the false goddess, Diana, also called Artemis. So many people had turned to Christ that there was a shrinking market for idols. When Christians purify themselves and turn from sin the culture around them is affected (Acts 19).
Recap of 5/2/10:
1. “The gospel has been diluted to ineffectual pabulum and so garbled by cultural trappings that it bears little resemblance to the pages of the New Testament…. We need nothing less than a new reformation, and Ephesians is the document to bring it about….The understanding of the gospel in Ephesians challenges and redefines the superficial understanding of the gospel prevalent in our day. This gospel requires people to act, this faith works. Believers have a responsibility to make choices and to change the pattern of their lives. An easy believism or passive faith cannot survive under the penetrating message of this letter.” (Klyne Snodgrass)
2. Ephesians is one of four prison epistles written by Paul (Ephesians 1:1; 3:1; 6:20) from Rome during his two year imprisonment there (Acts 28:30). The others are Colossians, Philemon, and Philippians. It was written in 60 - 61AD and carried, along with Colossians and Philemon by Tychicus (Ephesians 6:21-22). Tychicus not only delivered Paul’s letters but accompanied Onesimus (the subject of the Book of Philemon) back to Colosse. The Book of Ephesians was written primarily to Ephesus but was meant also to be a circular letter circulated among the other churches of the area, thus the lack of personal greetings as in his other letters.
3. Paul’s ministry of the gospel in the three years he was in Ephesus had such an effect that believers were purified of their compromise with sin; and the idol manufacturing business was severely affected by the many who came to Christ and stopped buying idols of the false goddess, Diana, also called Artemis. So many people had turned to Christ that there was a shrinking market for idols. When Christians purify themselves and turn from sin the culture around them is affected (Acts 19).
Thursday, April 29, 2010
Guest Speaker - Tom Lunsford
Click here to download the sermon file.
Recap of 4/18/10:
1. Jesus teaches the parable of Matthew 20 to correct a bargaining/haggling spirit exhibited by the disciples (“What’s in it for us?” Matthew 19:27-30) and the “rich young ruler” (Matthew 19:16-26).
2. Believers today sometimes exhibiting a similar bargaining/haggling attitude with God (“If you do this for me … I will do this”). For example: “If you give me this promotion…this job…this house…I will,” or “If you heal me…I will,” or “If you restore this relationship… I will,” or “If you help me pass my next check ride…I will.”
3. The problem with this attitude is it assumes that God needs to be bribed to be good to us when the Scripture is clear that God is already good to us, He is gracious.
4. “If you ask God for a contract, you will only rob yourself, for His is generous with His workers. Be faithful to do your job and avoid watching the other workers, and He will deal with you generously.” (Warren Wiersbe)
5. The bottom line is:
-don’t bargain or haggle with God
-serve Him unreservedly, joyously, lovingly, and without thought of payment (our God is generous and wants to do so much more that we can ask or think)
-if we bargain with God we will be disappointed, critical of Him, and dissatisfied
he sermon file.
Recap of 4/18/10:
1. Jesus teaches the parable of Matthew 20 to correct a bargaining/haggling spirit exhibited by the disciples (“What’s in it for us?” Matthew 19:27-30) and the “rich young ruler” (Matthew 19:16-26).
2. Believers today sometimes exhibiting a similar bargaining/haggling attitude with God (“If you do this for me … I will do this”). For example: “If you give me this promotion…this job…this house…I will,” or “If you heal me…I will,” or “If you restore this relationship… I will,” or “If you help me pass my next check ride…I will.”
3. The problem with this attitude is it assumes that God needs to be bribed to be good to us when the Scripture is clear that God is already good to us, He is gracious.
4. “If you ask God for a contract, you will only rob yourself, for His is generous with His workers. Be faithful to do your job and avoid watching the other workers, and He will deal with you generously.” (Warren Wiersbe)
5. The bottom line is:
-don’t bargain or haggle with God
-serve Him unreservedly, joyously, lovingly, and without thought of payment (our God is generous and wants to do so much more that we can ask or think)
-if we bargain with God we will be disappointed, critical of Him, and dissatisfied
he sermon file.
Tuesday, April 20, 2010
Wednesday, April 14, 2010
Money, the Bible...and Me (Giving, Cont.)
Click here to download the sermon file.
Recap of 4/11/10:
1. The “how much” of giving: If the tithe is not for today-how much is enough when it comes to giving? Seven principles to guide us:
- It should cost to give, that is, we should not just give out of our surplus, that which we will never miss. 2 Samuel 24:18-25; Proverbs 3:9,10
-Sacrificial giving follows the example of our Savior. 2 Corinthians 8:9
-Giving is a response to our spiritual riches. 2 Corinthians 8:9
-Giving is an investment with God. 2 Corinthians 9:6-8,10
-Giving should be purposeful, a matter of prayer and the direction of the Holy Spirit, not a matter of compulsion, not forced, or under pressure. 2 Corinthians 9:7a
-Giving is not a matter of how I have but of my priorities for what I have. The Macedonians gave out of their extreme poverty. God credits the heart. 2 Corinthians 8:1-5,12
-Giving should be proportionate: as income goes up, giving should go up. 1 Corinthians 16:2
2. The attitude of giving: cheerfully, not reluctantly 2 Corinthians 9:7
3. The cautions of giving: Churches must be above board in the handling of money, being careful in its administration; individual Christian’s priority should be to meet the needs of their local church (the place where their spiritual needs are being attended to) and giving should be without strings attached. 2 Corinthians 8:20,21; 1 Corinthians 16:3.4
4. The rewards of giving: needs are met, 2 Corinthians 8:13-15; God is praised, 2 Corinthians 9:11-15; and believers garner rewards at the Bema seat of Christ, Philippians 4:15-19
Recap of 4/11/10:
1. The “how much” of giving: If the tithe is not for today-how much is enough when it comes to giving? Seven principles to guide us:
- It should cost to give, that is, we should not just give out of our surplus, that which we will never miss. 2 Samuel 24:18-25; Proverbs 3:9,10
-Sacrificial giving follows the example of our Savior. 2 Corinthians 8:9
-Giving is a response to our spiritual riches. 2 Corinthians 8:9
-Giving is an investment with God. 2 Corinthians 9:6-8,10
-Giving should be purposeful, a matter of prayer and the direction of the Holy Spirit, not a matter of compulsion, not forced, or under pressure. 2 Corinthians 9:7a
-Giving is not a matter of how I have but of my priorities for what I have. The Macedonians gave out of their extreme poverty. God credits the heart. 2 Corinthians 8:1-5,12
-Giving should be proportionate: as income goes up, giving should go up. 1 Corinthians 16:2
2. The attitude of giving: cheerfully, not reluctantly 2 Corinthians 9:7
3. The cautions of giving: Churches must be above board in the handling of money, being careful in its administration; individual Christian’s priority should be to meet the needs of their local church (the place where their spiritual needs are being attended to) and giving should be without strings attached. 2 Corinthians 8:20,21; 1 Corinthians 16:3.4
4. The rewards of giving: needs are met, 2 Corinthians 8:13-15; God is praised, 2 Corinthians 9:11-15; and believers garner rewards at the Bema seat of Christ, Philippians 4:15-19
Tuesday, April 06, 2010
Questions on an Easter's Eve
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Recap of 4/4/10:
1. With the Jews rejecting Him and the cross looming before Him, Jesus announces to His disciples that He would be leaving them, a reference to His death, burial, resurrection, and ascension.
2. Jesus establishes a new command, that they love one another as He had loved them (sacrificially, extravagantly). This love would:
-correct their spirit of rivalry
-help them survive a world hostile to the gospel and them
-be a testimony to the world
3. The disciples were troubled by Jesus’ announcement that He was leaving them so He assures them that He would be returning for them at a future time (the rapture). “…the guarantee is unmistakeable. His return is as certain as His departure” (Merrill C. Tenney).
4. He would, in fact, be preparing an eternal dwelling for them. “By His death and ascension and glorification He was opening a way of access to the Father, and to the bliss of His abode.” (Wm. Erdman)
5. The only way to God the Father and to salvation in Him is through Jesus Christ the Son. Jesus is only one way to God the Father. He is not one of many ways, nor are there many ways to God, only one, Jesus Christ (Acts 4:12; 1 Timothy 2:5).
Recap of 4/4/10:
1. With the Jews rejecting Him and the cross looming before Him, Jesus announces to His disciples that He would be leaving them, a reference to His death, burial, resurrection, and ascension.
2. Jesus establishes a new command, that they love one another as He had loved them (sacrificially, extravagantly). This love would:
-correct their spirit of rivalry
-help them survive a world hostile to the gospel and them
-be a testimony to the world
3. The disciples were troubled by Jesus’ announcement that He was leaving them so He assures them that He would be returning for them at a future time (the rapture). “…the guarantee is unmistakeable. His return is as certain as His departure” (Merrill C. Tenney).
4. He would, in fact, be preparing an eternal dwelling for them. “By His death and ascension and glorification He was opening a way of access to the Father, and to the bliss of His abode.” (Wm. Erdman)
5. The only way to God the Father and to salvation in Him is through Jesus Christ the Son. Jesus is only one way to God the Father. He is not one of many ways, nor are there many ways to God, only one, Jesus Christ (Acts 4:12; 1 Timothy 2:5).
Thursday, April 01, 2010
Money, the Bible...and Me (Giving)
No audio file this week.
Recap of 3/28/10:
1. Paul talks about the why, the when, the who, the how, and the how much of giving in 1 Corinthians 16:1-4:
-the why? –to meet the physical and spiritual needs of others especially of believers (Hebrews 13:16; Galatians 6:10; Romans 12:13; and to support full-time church workers (1 Corinthians 9:1-14; Philippians 4:10; 1 Timothy 5:17-18; Galatians 6:6-10)
-the when? – every week on the first day of the week, the day the church gathered together
-the who? – everyone, “each one of you”
-the how? – planned, deliberate, not haphazard or under emotional pressure
-the how much? – proportionate to income
2. Is the tithe for today? (tithe meaning “a tenth part”)
-before the law the tithe is only mentioned twice (Genesis 14:20; 28:22). Neither time is it commanded of others
-under the law there was required giving made up of two yearly tithes and a third tithe taken every third year (thus approximately 22-23-1/3% per year) (Leviticus 27:30-33; Numbers 18:21-28; Deuteronomy 12:6-17; 14:28-29); and voluntary giving (sacrifices and free-will offerings throughout the year (Deuteronomy 12:6)
-in the New Testament tithing is mentioned only in the gospels (critical of the practice of the religious leaders concerning tithing) and in Hebrews 7:5-8 which isn’t about giving but about the superiority of Melchizedek over Abraham and over the Levites.
-it is significant that in places in the Epistles which teach about giving, where a percentage could have been expected, none is given.
Recap of 3/28/10:
1. Paul talks about the why, the when, the who, the how, and the how much of giving in 1 Corinthians 16:1-4:
-the why? –to meet the physical and spiritual needs of others especially of believers (Hebrews 13:16; Galatians 6:10; Romans 12:13; and to support full-time church workers (1 Corinthians 9:1-14; Philippians 4:10; 1 Timothy 5:17-18; Galatians 6:6-10)
-the when? – every week on the first day of the week, the day the church gathered together
-the who? – everyone, “each one of you”
-the how? – planned, deliberate, not haphazard or under emotional pressure
-the how much? – proportionate to income
2. Is the tithe for today? (tithe meaning “a tenth part”)
-before the law the tithe is only mentioned twice (Genesis 14:20; 28:22). Neither time is it commanded of others
-under the law there was required giving made up of two yearly tithes and a third tithe taken every third year (thus approximately 22-23-1/3% per year) (Leviticus 27:30-33; Numbers 18:21-28; Deuteronomy 12:6-17; 14:28-29); and voluntary giving (sacrifices and free-will offerings throughout the year (Deuteronomy 12:6)
-in the New Testament tithing is mentioned only in the gospels (critical of the practice of the religious leaders concerning tithing) and in Hebrews 7:5-8 which isn’t about giving but about the superiority of Melchizedek over Abraham and over the Levites.
-it is significant that in places in the Epistles which teach about giving, where a percentage could have been expected, none is given.
Monday, March 22, 2010
Money, the Bible...and Me (Debt & Spending)
Click here to download the sermon file.
Recap of 3/21/10:
1. The Bible does not prohibit the use of credit. “The Bible does not forbid buying on credit, but it warns against it. Most Christian financial counselors advise people to use credit only for items that rise in value, such as houses and businesses. Items that drop in value, such as refrigerators, cars, etc. should be bought with cash.” (The Compact Guide to the Christian Life, p. 208)
2. The Bible cautions borrowers:
- Borrowing should be limited. Freedom from debt is the superior position. Proverbs 22:7
- Must have an asset to cover the debt.
- Seek other means rather than credit (pray, save, defer, do without, rent borrow, practice self-
control)
- Don’t use credit as an everyday occurrence (if you don’t have the money the Lord may be
saying don’t buy it)
- Perpetual debt is not a good testimony.
- If indebted we must pay our debt. Psalm 37:21
3. The Bible cautions against co-signing (especially on high-interest loans) Proverbs 6:1-3; 11:15; 17:18; 22:26-27
Recap of 3/21/10:
1. The Bible does not prohibit the use of credit. “The Bible does not forbid buying on credit, but it warns against it. Most Christian financial counselors advise people to use credit only for items that rise in value, such as houses and businesses. Items that drop in value, such as refrigerators, cars, etc. should be bought with cash.” (The Compact Guide to the Christian Life, p. 208)
2. The Bible cautions borrowers:
- Borrowing should be limited. Freedom from debt is the superior position. Proverbs 22:7
- Must have an asset to cover the debt.
- Seek other means rather than credit (pray, save, defer, do without, rent borrow, practice self-
control)
- Don’t use credit as an everyday occurrence (if you don’t have the money the Lord may be
saying don’t buy it)
- Perpetual debt is not a good testimony.
- If indebted we must pay our debt. Psalm 37:21
3. The Bible cautions against co-signing (especially on high-interest loans) Proverbs 6:1-3; 11:15; 17:18; 22:26-27
Monday, March 15, 2010
Money, the Bible...and Me (Income & Spending, Cont.)
Click here to download the sermon file.
Recap of 3/14/10:
1. When it comes to spending:
-we have an obligation to plan - Proverbs 21:5
-we have an obligation to meet our family’s needs - 1 Timothy 5:3-4,8; 2 Thessalonians 3:10-12
-we have an obligation to help believers in need - Romans 12:13; 1 John 3:17,18
-we have an obligation to pay our debt - Psalms 37:21
-we have an obligation to pay taxes - Romans 13:1-2,5-7; Titus 3:1; Matthew 22:15-22
2. Budgeting dos and don’ts
-a budget is simply a plan for what we will do with our money
-it should be simple to understand and administer
-it should include fixed and discretionary costs
-it should be personal to the individual or couple
-it should be the product of prayer, planning, and should be periodically evaluated
-we must keep good records
Recap of 3/14/10:
1. When it comes to spending:
-we have an obligation to plan - Proverbs 21:5
-we have an obligation to meet our family’s needs - 1 Timothy 5:3-4,8; 2 Thessalonians 3:10-12
-we have an obligation to help believers in need - Romans 12:13; 1 John 3:17,18
-we have an obligation to pay our debt - Psalms 37:21
-we have an obligation to pay taxes - Romans 13:1-2,5-7; Titus 3:1; Matthew 22:15-22
2. Budgeting dos and don’ts
-a budget is simply a plan for what we will do with our money
-it should be simple to understand and administer
-it should include fixed and discretionary costs
-it should be personal to the individual or couple
-it should be the product of prayer, planning, and should be periodically evaluated
-we must keep good records
Monday, March 08, 2010
Money, the Bible...and Me (Income & Spending)
Click here to download the sermon file.
Recap of 3/7/10:
1. Life is not about money, other things are more important: honesty, generosity; being ethical/truthful:
-we are not to profit from greed, dishonest dealing, or lying (Proverbs 15:6,27; 16:8; 20:14; 21:6)
-we are not to profit from ignoring our debts (Psalm 37:21)
-we are to deal ethically (Hosea 12:7; Amos 8:4,5)
-we are not to profit by withholding a person’s proper wages (James 5:4; Leviticus 25:35-37; Psalms 15:5)
-we are to be givers and not takers (Ephesians 4:28)
2. We must take care of our things through regular maintenance, etc, they are an investment (Proverbs 27:23)
3. Seven Biblical reasons we never have enough: stinginess (Proverbs 11:24; 28:22); ignoring advice/correction (Proverbs 13:18); lack of self-discipline and planning (Proverbs 21:5); unbridled consumption/living only for the moment (Proverbs 21:17); exploiting those in need (Proverbs 22:16); currying favor with the rich and powerful (Proverbs 22:16); and withholding from the Lord (Haggai 1:3-11).
Recap of 3/7/10:
1. Life is not about money, other things are more important: honesty, generosity; being ethical/truthful:
-we are not to profit from greed, dishonest dealing, or lying (Proverbs 15:6,27; 16:8; 20:14; 21:6)
-we are not to profit from ignoring our debts (Psalm 37:21)
-we are to deal ethically (Hosea 12:7; Amos 8:4,5)
-we are not to profit by withholding a person’s proper wages (James 5:4; Leviticus 25:35-37; Psalms 15:5)
-we are to be givers and not takers (Ephesians 4:28)
2. We must take care of our things through regular maintenance, etc, they are an investment (Proverbs 27:23)
3. Seven Biblical reasons we never have enough: stinginess (Proverbs 11:24; 28:22); ignoring advice/correction (Proverbs 13:18); lack of self-discipline and planning (Proverbs 21:5); unbridled consumption/living only for the moment (Proverbs 21:17); exploiting those in need (Proverbs 22:16); currying favor with the rich and powerful (Proverbs 22:16); and withholding from the Lord (Haggai 1:3-11).
Monday, March 01, 2010
Money, the Bible...and Me (Income, Cont.)
Click here to download the sermon file.
Recap of 3/7/10:
1. The value of hard work is something we should instill in our children (Proverbs 10:5).
2. Hard work is the path to leadership (Proverbs 12:24)
3. The Bible encourages saving (Proverbs 13:11; 21:20):
-it warns against unrestrained consumption
-it encourages restraint in our spending
-the foolish person cares only for the moment so he consumes all he makes
-the ant is given as an illustration of this principle (Proverbs 6:6-11; 30:24,25). The ant stores up for future needs; it is and example of industry, foresight and planning
4. Planning is not contrary to walking by faith. (James 4:13-17; Proverbs 16:1,2,3,5,9)
Recap of 3/7/10:
1. The value of hard work is something we should instill in our children (Proverbs 10:5).
2. Hard work is the path to leadership (Proverbs 12:24)
3. The Bible encourages saving (Proverbs 13:11; 21:20):
-it warns against unrestrained consumption
-it encourages restraint in our spending
-the foolish person cares only for the moment so he consumes all he makes
-the ant is given as an illustration of this principle (Proverbs 6:6-11; 30:24,25). The ant stores up for future needs; it is and example of industry, foresight and planning
4. Planning is not contrary to walking by faith. (James 4:13-17; Proverbs 16:1,2,3,5,9)
Monday, February 22, 2010
Money, the Bible...and Me (Income)
Click here to download the sermon file.
Recap of 2/21/10:
1. The Biblical teaching about income begins with work:
-Work was a part of creation before the Fall; Adams work was his service to God; the Fall made work more difficult (Genesis 2:15; 3:17-19)
-Work brings a sense of worth, accomplishment, and dignity but should not define who we are.
-Work brings the respect of our neighbors (1 Thessalonians 4:11,12)
-The Bible warns against idleness (2 Thessalonians 3:6-12)
2. Cautions concerning work and income:
-Beware of those schemes which promise a lot of return for a little work (Proverbs 29:20,22; 12:11)
-We must work diligently, not just talk a good game, planning but never getting anything done (Proverbs 22:13; 13:23; 28:19)
-We must work when it’s time to work (Proverbs 20:4; 21:25,26; 24:30-34)
-The Bible warns against defrauding an employer of our best effort (Ephesians 6:1,2; Colossians 3:22-24; Proverbs 10:26)
-The Bible warns against taking advantage of a Christian employer because they are a brother or sister in Christ (1 Timothy 6:1,2)
Recap of 2/21/10:
1. The Biblical teaching about income begins with work:
-Work was a part of creation before the Fall; Adams work was his service to God; the Fall made work more difficult (Genesis 2:15; 3:17-19)
-Work brings a sense of worth, accomplishment, and dignity but should not define who we are.
-Work brings the respect of our neighbors (1 Thessalonians 4:11,12)
-The Bible warns against idleness (2 Thessalonians 3:6-12)
2. Cautions concerning work and income:
-Beware of those schemes which promise a lot of return for a little work (Proverbs 29:20,22; 12:11)
-We must work diligently, not just talk a good game, planning but never getting anything done (Proverbs 22:13; 13:23; 28:19)
-We must work when it’s time to work (Proverbs 20:4; 21:25,26; 24:30-34)
-The Bible warns against defrauding an employer of our best effort (Ephesians 6:1,2; Colossians 3:22-24; Proverbs 10:26)
-The Bible warns against taking advantage of a Christian employer because they are a brother or sister in Christ (1 Timothy 6:1,2)
Wednesday, February 17, 2010
Money, the Bible...and Me (Principles, Cont.)
Click here to download the sermon file.
Recap of 2/14/10:
1. “Money in a sense is life, because we spend all our lives getting it for the purposeof staying alive. Now money itself is amoral; it’s not good, and it’s not bad. But depending on how it is used, it either becomes good or bad. So money can cause either righteous or unrighteous ramifications in our lives. Thus, our concept of money becomes very important.” (John MacArthur).
2. Biblical Principles relating to money and possessions (continued from last week):
-We must learn to value those things which don’t have price tags (our reputation, Proverbs 22:1; wisdom, Proverbs 8:10,11; God’s blessings, Proverbs 10:22; our integrity, Proverbs 28:6).
-We must be unselfish with our resources (Proverbs 11:24,25; 28:22; 1 Timothy 6:17-19; Ephesians 4:28)
3. Consequences of a wrong attitude toward money and possessions: God will not have first place as He should; we will value the things that lack true value; we will compromise character; we will live for the perishing; we will never be satisfied/content; we will not be faithful to God, will wind up serving the wrong master.
4. Questions to ask ourselves: What am I giving up in order to have more money/possessions (time with family; time serving the Lord and His people; time in worship and Bible study); Are my eyes/my goals focused on true riches?
Recap of 2/14/10:
1. “Money in a sense is life, because we spend all our lives getting it for the purposeof staying alive. Now money itself is amoral; it’s not good, and it’s not bad. But depending on how it is used, it either becomes good or bad. So money can cause either righteous or unrighteous ramifications in our lives. Thus, our concept of money becomes very important.” (John MacArthur).
2. Biblical Principles relating to money and possessions (continued from last week):
-We must learn to value those things which don’t have price tags (our reputation, Proverbs 22:1; wisdom, Proverbs 8:10,11; God’s blessings, Proverbs 10:22; our integrity, Proverbs 28:6).
-We must be unselfish with our resources (Proverbs 11:24,25; 28:22; 1 Timothy 6:17-19; Ephesians 4:28)
3. Consequences of a wrong attitude toward money and possessions: God will not have first place as He should; we will value the things that lack true value; we will compromise character; we will live for the perishing; we will never be satisfied/content; we will not be faithful to God, will wind up serving the wrong master.
4. Questions to ask ourselves: What am I giving up in order to have more money/possessions (time with family; time serving the Lord and His people; time in worship and Bible study); Are my eyes/my goals focused on true riches?
Tuesday, February 09, 2010
Money, the Bible...and Me (Principles)
Click here to download the sermon file.
Recap of 2/7/10:
1. “We are prone to paint the image of spirituality in colors of deep Bible knowledge, lengthy times of prayer, or prominence in the Lord’s work, which is not only deceiving but must be very discouraging to the average believer who can never envision these features as being a part of his life….But our love for God may be proved by something that is a major part of everyone’s life, and that is our use of money. How we use our money demonstrates the reality of our love for God.” (Dr. Charles Ryrie, Balancing the Christian Life, p. 84)
2. Biblical Principles relating to money and possessions:
-All is God’s/All is from God-we are stewards. 1 Corinthians 4:2,7; Deuteronomy 8:17,18; 1 Chronicles 29:10-17; Ecclesiastes 5:19.
-We must not love money, live for it, or put our trust in it. 1 Timothy 6:6-10; Matthew 6:24; Hebrews 13:5
-We must use our resources to further God’s purposes. Matthew 6:19-21; 1 Timothy 6:17-19
-We must learn to value those things that don’t have price tags: our relationship with God, Proverbs 15:16; our relationships with our mate, our children, one-another, Proverbs 15:17 (more principles to follow)
Recap of 2/7/10:
1. “We are prone to paint the image of spirituality in colors of deep Bible knowledge, lengthy times of prayer, or prominence in the Lord’s work, which is not only deceiving but must be very discouraging to the average believer who can never envision these features as being a part of his life….But our love for God may be proved by something that is a major part of everyone’s life, and that is our use of money. How we use our money demonstrates the reality of our love for God.” (Dr. Charles Ryrie, Balancing the Christian Life, p. 84)
2. Biblical Principles relating to money and possessions:
-All is God’s/All is from God-we are stewards. 1 Corinthians 4:2,7; Deuteronomy 8:17,18; 1 Chronicles 29:10-17; Ecclesiastes 5:19.
-We must not love money, live for it, or put our trust in it. 1 Timothy 6:6-10; Matthew 6:24; Hebrews 13:5
-We must use our resources to further God’s purposes. Matthew 6:19-21; 1 Timothy 6:17-19
-We must learn to value those things that don’t have price tags: our relationship with God, Proverbs 15:16; our relationships with our mate, our children, one-another, Proverbs 15:17 (more principles to follow)
Monday, February 01, 2010
Caring About The Lost, Part 2
Click here to download the sermon file.
Recap of 1/31/10:
1. Since God is vitally concerned with the salvation of sinners (Luke 15) we must seek out the lost in witness and evangelism.
2. Wrong assumptions about evangelism keep us from sharing our faith, such as:
-It all depends on me. It doesn’t. Evangelism is a supernatural work of God. Unbelievers are blinded by Satan to the truth of the gospel (2 Corinthians 4:1-6; John 16:8-11), therefore we must cooperate with God’s working in the unbelievers life.
-I must be able to answer every question a non-Christian may have. Not true. An unbeliever will appreciate your candor in admitting you don’t have any answer to everything but that you will find the answer for them.
-I must close the deal. Once again, not true. Our goal must be to move an unbelievers one step further along in the process.
3. A simple presentation of the gospel should include the following:
-Our problem: sin (Romans 3:23), death (separation from God-Romans 6:23); judgment (all who reject Christ will be judged-Hebrews 9:27).
-Good works are not the remedy (Ephesians 2:8,9; Titus 3:5)
-God’s remedy: He sent His Son to die for us (Romans 5:8)
-Our response: We must receive Christ (believe in/put our trust in Him-John 1:12,13).
Recap of 1/31/10:
1. Since God is vitally concerned with the salvation of sinners (Luke 15) we must seek out the lost in witness and evangelism.
2. Wrong assumptions about evangelism keep us from sharing our faith, such as:
-It all depends on me. It doesn’t. Evangelism is a supernatural work of God. Unbelievers are blinded by Satan to the truth of the gospel (2 Corinthians 4:1-6; John 16:8-11), therefore we must cooperate with God’s working in the unbelievers life.
-I must be able to answer every question a non-Christian may have. Not true. An unbeliever will appreciate your candor in admitting you don’t have any answer to everything but that you will find the answer for them.
-I must close the deal. Once again, not true. Our goal must be to move an unbelievers one step further along in the process.
3. A simple presentation of the gospel should include the following:
-Our problem: sin (Romans 3:23), death (separation from God-Romans 6:23); judgment (all who reject Christ will be judged-Hebrews 9:27).
-Good works are not the remedy (Ephesians 2:8,9; Titus 3:5)
-God’s remedy: He sent His Son to die for us (Romans 5:8)
-Our response: We must receive Christ (believe in/put our trust in Him-John 1:12,13).
Monday, January 25, 2010
Caring About The Lost, Part 1
Click here to download the sermon file.
Recap of 1/24/10:
1. Jesus’ desire to reach out to the hopeless, to sinners, brought Him into opposition with the religious leaders who had nothing but contempt for them. Jesus’ mission was to reach out to the lost (Luke 5:27-32; 19:10).
2. Jesus told three parables to refute the attitude of the Pharisees and the teachers of the law and to show God’s concern for the salvation of sinners; He told the parables of the lost sheep, the lost coin, and the lost son.
3. God is the shepherd who looks for lost sheep; the creator whose image is stamped upon human being; and the father who waits and looks for the return of his lost son. The religious leaders in their self-righteousness didn’t see themselves as in need of salvation
4. “Jesus always saw the potential in people. The sheep could be brought back to the flock and bring joy to the shepherd; the coin could be found; and the son could return home and lovingly serve his father. There is hope for every sinner because Jesus welcomes everyone.” (Warren Wiersbe)
Recap of 1/24/10:
1. Jesus’ desire to reach out to the hopeless, to sinners, brought Him into opposition with the religious leaders who had nothing but contempt for them. Jesus’ mission was to reach out to the lost (Luke 5:27-32; 19:10).
2. Jesus told three parables to refute the attitude of the Pharisees and the teachers of the law and to show God’s concern for the salvation of sinners; He told the parables of the lost sheep, the lost coin, and the lost son.
3. God is the shepherd who looks for lost sheep; the creator whose image is stamped upon human being; and the father who waits and looks for the return of his lost son. The religious leaders in their self-righteousness didn’t see themselves as in need of salvation
4. “Jesus always saw the potential in people. The sheep could be brought back to the flock and bring joy to the shepherd; the coin could be found; and the son could return home and lovingly serve his father. There is hope for every sinner because Jesus welcomes everyone.” (Warren Wiersbe)
Tuesday, January 19, 2010
Lessons For The Religious, Part 3
Click here to download the sermon file.
Recap of 1/17/10:
1. As Jesus dined at the home of a prominent Pharisee He addressed a third topic, being a respecter of persons, that is, interacting with people on the basis of their position, influence, social standing, or money. The Pharisees socialized and ministered on the basis of those who could repay them/do them some good, Jesus urges ministry to those who cannot repay or return the favor, by doing that His followers will lay up treasure in heaven. (James 2; 1 Timothy 6:17-19; Matthew 6:19-21).
2. The last of the four topics Jesus deals with at this banquet is the issue of the importance of not rejecting His offer of the kingdom.
3. There are those today who reject Jesus’ offer of eternal life on the basis of flimsy excuses not unlike the ones offered in the parable (material things, business, relationships).
4. Commitments for the coming year based upon Jesus’ teaching in Luke 14:1-24. With the help of God (as I yield to the control of His Spirit):
-I will be more grace-oriented, merciful and loving
-I will stop competing with others for attention, being self-promoting
-I will not treat others on the basis of what they can do for me or the position they hold
-I will share my faith with others as God gives me opportunity
Recap of 1/17/10:
1. As Jesus dined at the home of a prominent Pharisee He addressed a third topic, being a respecter of persons, that is, interacting with people on the basis of their position, influence, social standing, or money. The Pharisees socialized and ministered on the basis of those who could repay them/do them some good, Jesus urges ministry to those who cannot repay or return the favor, by doing that His followers will lay up treasure in heaven. (James 2; 1 Timothy 6:17-19; Matthew 6:19-21).
2. The last of the four topics Jesus deals with at this banquet is the issue of the importance of not rejecting His offer of the kingdom.
3. There are those today who reject Jesus’ offer of eternal life on the basis of flimsy excuses not unlike the ones offered in the parable (material things, business, relationships).
4. Commitments for the coming year based upon Jesus’ teaching in Luke 14:1-24. With the help of God (as I yield to the control of His Spirit):
-I will be more grace-oriented, merciful and loving
-I will stop competing with others for attention, being self-promoting
-I will not treat others on the basis of what they can do for me or the position they hold
-I will share my faith with others as God gives me opportunity
Monday, January 11, 2010
Lessons For The Religious, Part 2
Click here to download the sermon file.
Recap of 1/10/10:
1. Jesus observes guests jockeying for positions of honor at a dinner given by a prominent Pharisee and takes the occasion to teach about the need for humility and the dangers of pride.
2. Pride is the “essential vice, the utmost evil,” according to C.S. Lewis in Mere Christianity; more deadly than “unchastity, anger, greed, drunkenness” which Lewis calls “mere fleabites” by comparison. Competition is at the heart of pride.
3. Humility is not thinking lowly of ourselves or putting ourselves down. Humility is taking a genuine interest in other people, not always focusing on ourselves.
4. The costs of pride are: it separates us from God (James 4:6; Proverbs 3:34); it separates us from other people; it keeps us from spiritual growth; it keeps us from emotional growth; and it keeps us from contentment.
Recap of 1/10/10:
1. Jesus observes guests jockeying for positions of honor at a dinner given by a prominent Pharisee and takes the occasion to teach about the need for humility and the dangers of pride.
2. Pride is the “essential vice, the utmost evil,” according to C.S. Lewis in Mere Christianity; more deadly than “unchastity, anger, greed, drunkenness” which Lewis calls “mere fleabites” by comparison. Competition is at the heart of pride.
3. Humility is not thinking lowly of ourselves or putting ourselves down. Humility is taking a genuine interest in other people, not always focusing on ourselves.
4. The costs of pride are: it separates us from God (James 4:6; Proverbs 3:34); it separates us from other people; it keeps us from spiritual growth; it keeps us from emotional growth; and it keeps us from contentment.
Lessons For The Religious
Click here to download the sermon file.
Recap of 1/3/10:
1. In Luke 14:1-24 Jesus confronts the wrong thinking of the religious crowd of His day. He condemns their hypocrisy and empty ritual/habit/religious observance; instead He urges them to live mercifully, graciously, and freely. He condemns their pride/self-seeking attitude and urges them toward humility. He condemns their exploitation of others, their respect of persons and instead urges them toward generosity of nature and service, serving those who cannot pay them back. He condemns their excuses that keep them from salvation; they should respond to the message.
2. Jesus condemns their legalism. Legalism is an attempt to approach life’s issues without thinking and without love. There are seven dangers of a legalistic approach to life:
-the legalist treats people as objects
-replaces love with manmade rules
-majors on minors
-legalism has no power to deal with spiritual need (neither salvation or sanctification)
-cannot produce growth, instead it interferes with growth
-produces a false humility
-infects others with a false spirituality
Recap of 1/3/10:
1. In Luke 14:1-24 Jesus confronts the wrong thinking of the religious crowd of His day. He condemns their hypocrisy and empty ritual/habit/religious observance; instead He urges them to live mercifully, graciously, and freely. He condemns their pride/self-seeking attitude and urges them toward humility. He condemns their exploitation of others, their respect of persons and instead urges them toward generosity of nature and service, serving those who cannot pay them back. He condemns their excuses that keep them from salvation; they should respond to the message.
2. Jesus condemns their legalism. Legalism is an attempt to approach life’s issues without thinking and without love. There are seven dangers of a legalistic approach to life:
-the legalist treats people as objects
-replaces love with manmade rules
-majors on minors
-legalism has no power to deal with spiritual need (neither salvation or sanctification)
-cannot produce growth, instead it interferes with growth
-produces a false humility
-infects others with a false spirituality
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